A Quote by Marianne Williamson
As we become purer channels for God's light, we develop an appetite for the sweetness that is possible in this world. A miracle worker is not geared toward fighting the world that is, but toward creating the world that could be.
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You'll realize the transformation is not for you alone. You'll learn that you're here to use this gift to shine light on the dark world around you. You become a miracle worker in the world. As you begin to understand how love is crucial to the healing of the world, your miracle work will take on a whole new meaning.
My overall approach toward art is to remain as open as possible in front of the world, to always be curious, not to be afraid to experiment, and have a sense of self-criticism and a general criticism toward the surrounding. Also, trying to make a difference between serious research and pure gag! And making as few compromises as possible toward doing things that might not be accepted by the majority of society, even if this dominant society is the one which is ruling the art world. To keep this fundamental idea, even if it's a bit trivial: to have the desire to transform the world.
My belief, through my experiences, is that the world in which we live is but an illusionary world, a world that one day we will leave behind as we travel on toward our destiny and toward reality.
God wants us to be in joy, God wants us to be happy. Because of this extraordinary consciousness and this great ability for wonder and marvel, and without denying any of the terrors and horrors of the world, we also have an obligation toward joy and toward miracle and excitement.
Do you begin to see, then, what kind of world we are creating? It is the exact opposite of the stupid hedonistic Utopias that the old reformers imagined. A world of fear and treachery and torment, a world of trampling and being trampled upon, a world which will grow not less but more merciless as it refines itself. Progress in our world will be progress toward more pain.
Science begins with the world we have to live in, accepting its data and trying to explain its laws. From there, it moves toward the imagination: it becomes a mental construct, a model of a possible way of interpreting experience. The further it goes in this direction, the more it tends to speak the language of mathematics, which is really one of the languages of the imagination, along with literature and music. Art, on the other hand, begins with the world we construct, not with the world we see. It starts with the imagination, and then works toward ordinary experience.
I take literally the statement in the Gospel of John that God loves the world. I believe that the world was created and approved by love, that it subsists, coheres, and endures by love, and that, insofar as it is redeemable, it can be redeemed only by love. I believe that divine love, incarnate and indwelling in the world, summons the world always toward wholeness, which ultimately is reconciliation and atonement with God.
I call the transformed world toward which we can move ‘sustainable,’ by which I mean a great deal more than a world that merely sustains itself unchanged. I mean a world that evolves, as life on earth has evolved for three billion years, toward ever greater diversity, elegance, beauty, self-awareness, interrelationship, and spiritual realization.
Our deepest calling is not to grow in our knowledge of God. It is to make disciples. Our knowledge will grow -- the Holy Spirit, Jesus promised, will guide us into all truth. But that's not our calling, it is His. Our calling is to prepare the world for Christ's return. The world is not ready yet. And so, we go about introducing a dying world to the Savior of Life. Anything we do toward our own growth must be toward that end.
All do not develop in the same manner, or at the same pace. Nations, like men, often march to the beat of different drummers, and the precise solutions of the United States can neither be dictated nor transplanted to others. What is important is that all nations must march toward increasing freedom; toward justice for all; toward a society strong and flexible enough to meet the demands of all its own people, and a world of immense and dizzying change.
I do not feel that the West has really become less condescending toward foreign cultures than the Greeks and Romans were: it has only become more tolerant. Mind you, not toward Islam—only toward certain other Eastern cultures, which offer some sort of spiritual attraction to the spirit-hungry West and are, at the same time, too distant from the Western world-view to constitute any real challenge to its values.
For centuries, America has led the world on a long march toward freedom and democracy. Let's reclaim our clean energy leadership and lead the world toward clean energy independence.
Yet as I read the birth stories about Jesus I cannot help but conclude that though the world may be tilted toward the rich and powerful, God is tilted toward the underdog.
As populations crowd toward the ocean's edge and the sea encroaches menacingly toward the land, John R. Gillis looks at the history of the world from a fresh perspective and enables readers to see it in a new light. That he has managed to do so in a single conceptual work is nothing short of astounding.
I saw my job [as president] as to try to move the world from an unstable condition of interdependence toward more integrated cooperative world community. Therefore, my approach was to cooperate wherever possible and to build institutions of cooperation, an expanded NATO, the World Trade Organization, the Summit of the Americas, the Asian Pacific Leaders, all those, the coalition to fight in Bosnia and Kosovo, to cooperate wherever possible but to act alone if we had to.
Imagine a world in which medicine was oriented toward healing rather than disease, where doctors believed in the natural healing capacity of human beings and emphasized prevention above treatment. In such a world, doctors and patients would be partners working toward the same ends.
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