A Quote by Marianne Williamson

Judaism is interesting in that there is something there that I think you just can't understand if you're not a Jew - it moves into a realm of true mystery. — © Marianne Williamson
Judaism is interesting in that there is something there that I think you just can't understand if you're not a Jew - it moves into a realm of true mystery.
I was not a very good Jew. I never practised what Judaism tells you to do, to teach your kids all about Judaism.
In school they told me I was a Jew, "a filthy Jew." At first I asked myself what exactly that was. But then I began to understand. I was a Jew, I was a member of the Jewish faith, the Jewish community. One time, when I was giving a reading at a school, someone asked me: "If it was so dangerous to be Jewish, why didn't you convert to Christianity?" My response was: "It's not as easy you think. When you're a Jew, you're a Jew.
A Jew without Jews, without Judaism, without Zionism, without Jewishness, without a temple or an army or even a pistol, a Jew clearly without a home, just the object itself, like a glass or an apple.
To have knowledge of Judaism and to be a religious Jew or an interested Jew, is to have a doorway into a worldview that is entirely alien to the rest of the world's worldview.
Indeed the Book of Job avowedly only answers mystery with mystery. Job is comforted with riddles; but he is comforted. Herein is indeed a type, in the sense of a prophecy, of things speaking with authority. For when he who doubts can only say, ‘I do not understand,’ it is true that he who knows can only reply or repeat ‘You do not understand.’ And under that rebuke there is always a sudden hope in the heart; and the sense of something that would be worth understanding.
Judaism is not, per se, a religion in the sense most Americans think of. Even if you don't adhere to the various precepts, you're still a Jew.
Most life on Earth is microbes. we've only just scratched the surface of the microbial realm. Probably less than .1% of microbes have been classified let alone cultured or had their genes sequenced, so really that microbial realm is a mystery.
I believe in Judaism, I was raised a Jew, I'm happy to be one - or proud to be one.
I guess I understand a public intellectual to be somebody who moves public discourse forward: someone who either says something new or says something that everybody knows to be true but is afraid to express.
I think that every Saturday, we ought to say, 'My father's a Jew, my mother was a Jew, and I'm a Jew,' with great pride.
The answer is never the answer. What's really interesting is the mystery. If you seek the mystery instead of the answer, you'll always be seeking. I've never seen anybody really find the answer, but they think they have. So they stop thinking. But the job is to seek mystery, evoke mystery, plant a garden in which strange plants grow and mysteries bloom. The need for mystery is greater than the need for an answer.
I think my mystery, or any person's mystery, is the thing that makes them most interesting. I try to be as conscious as possible of keeping that alive.
I find myself a little uncomfortable in the New Testament environment. And this is also true of what I would call late Judaism, the Judaism of the Second Temple and later.
I think true originality is perpetual. It's always rolling along. True originality is not like this award or trophy you get if you do something weird. It's with you if you have it, and it's still rolling along somewhere, you just gotta go find it. It takes time to reach that point, and understand true originality... I think we all can find it.
As a Jew, I recognize the importance of Israel historically, liturgically: its place in our history and in our sacred texts. I fully recognize and appreciate that. I just think that, for me, a sole focus on Israel gets in the way of the pursuit of a relationship with God and a more spiritual existence within Judaism.
People think that, that conversion to Judaism is just a modern phenomenon. But there was an era in the late Roman Empire Judaism was not a proselytizing religion. It didn't go out looking for converts, but it accepted converts.
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