A Quote by Marie-Louise von Franz
Especially in times of collective neurosis, the existence of . . . mature people is of crucial importance.
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Not that being so mature is a bad thing, but there are times to be mature and there are times to be loose.
The best idea ever thought of in the history of humanity is useless unless someone communicates it. It will die in the test tube. And in our case, what we're communicating here to people is not necessarily something they want to hear. And so, our demeanor - how we deliver this message - takes on crucial, crucial importance.
There is no denying that we are suffering from a collective neurosis and the novel which does not face this is not a novel of our time.
It could be ventured to understand obsessive compulsive neurosis as the pathological counterpart of religious development, to define neurosis as an individual religiosity; to define religion as a universal obsessive compulsive neurosis.
Successful organizations understand the importance of implementation, not just strategy, and, moreover, recognize the crucial role of their people in this process.
Most, especially the young filmmakers, do not see strength in communal or collective existence. They just think they're going to conquer the world as individuals. There is no world like that. In cinema it's always, even in Hollywood, a collective surge.
Nothing is more senseless than to base so many expectations on the state, that is, to assume the existence of collective wisdom and foresight after taking for granted the existence of individual imbecility and improvidence.
Insects are what neurosis would sound like, if neurosis could make a noise with its nose.
It's one of the bases of all human existence - the relation between parents and children, whether biologically or metaphorically. It's something we can never get away from, even in a civilization where we're controlled by robots. It's the basic relationship between mature people who represent paternal and maternal figures and young people. It's universal - it's part of human existence. It's always been that way, and it will always be that way if humans remain around.
In terms of my profession, I'm passionate about financial literacy. I want to live in a financially literate society. I want kids to understand the importance of savings and investing. I want to try to replicate the great savers who came out of the Depression, the best savers the country has ever seen. It's crucial that people understand the importance of financial literacy, because it's actually life saving.
I think, with most writers, their neurosis is finishing things. I have a different neurosis. I'm terribly anxious when it's not finished. Then I become really difficult to live with.
One can delineate the domain of philosophy however one likes, but in its search for truth, philosophy is always concerned with human existence. Authentic philosophizing refuses to remain at the stage of knowledge […]. Care for human existence and its truth makes philosophy a 'practical science' in the deepest sense, and it also leads philosophy—and this is the crucial point—into the concrete distress of human existence.
It is seldom in life that one knows that a coming event is to be of crucial importance.
The true believer is in a high degree protected against the danger of certain neurotic afflictions; by accepting the universal neurosis he is spared the task of forming a personal neurosis.
Boy, if anyone wants to get visited from an alien, it's me. I'm dying, and I've been sending out that invitation to the universe ever since I was a kid. I don't believe in little green men. That's collective neurosis of society. So I don't believe that.
Although the patriarchal ego prides itself on being reasonable, the twentieth century has been anything but the Age of Reason. In our collective neurosis, we have raped the earth, disrupted the delicate balance of nature, and created phallic missiles of mass destruction.
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