A Quote by Marie von Ebner-Eschenbach

Between being able to and actually doing something lies an ocean, and on its bottom rests all too often the wreck of willpower. — © Marie von Ebner-Eschenbach
Between being able to and actually doing something lies an ocean, and on its bottom rests all too often the wreck of willpower.
Being able to influence the outcome, being able to do something about it, to be able to stop the bleeding. You're not being useful if you're just standing there going "Oh, that's awful!" You're only useful if you actually do something about it and I think that goes for everything. If you actually do something about what's in front of you, then you are actually contributing and you haven't got time to be self-centred or sorry for yourself. You should be doing something about the person you really should feel sorry for.
I want to be doing something that I love and actually being able to feed myself by doing it.
I realized doing this work, identifying either issues or challenges or thinking about opportunities to actually impact people's lives, I could actually make things better, and bringing people around the table for solutions was something I liked doing and was actually something I was able to do fairly well.
Obama's assault on the affluent rests upon a sky-high stack of lies. Obama is too well staffed and too well informed not to know otherwise. So, maddeningly, he straight-out lies to the American people.
And they'll vote for me because I'm the best liar, because I do it honestly, with a certain finesse. They know that lies and truth are very close, and that something beautiful rests between.
Fame often rests at first upon something accidental, and often, too, is swept away, or for a time removed; but neither genius nor glory, is conferred at once, nor do they glimmer and fall, like drops in a grotto, at a shout.
Often your 'fixes' are actually removing capabilities that you had, because they were 'too confusing to the user'. GNOME seems to be developed by interface Nazis, where consistently the excuse for not doing something is not 'it's too complicated to do', but 'it would confuse users'.
Doing is a function of the body. Being is a function of the soul. The body is always doing something. Every minute of every day it's up to something. It never stops, it never rests, it's constantly doing something.
Worldly love can be like an ocean, yet an ocean has a bottom. Divine love is like the sky - limitless, infinite. From the bottom of the ocean soar into the vast sky
It was like being at the bottom of an ocean, she said. There was no light and a whole ocean crushing down on you. But most people had gotten so used to it they thought it normal, they forgot even that there was a world above.
There is relationship between sight and touch, something about eyes being able to see through the fingers touching the clay, about fingers being able to feel what the eyes are seeing without the fingers actually touching it.
Being able to breathe underwater would be sweet. There is so much life underneath the water that we don't know about. I would love to check out the bottom of the ocean to see what's going on down there.
If you choose not to act, you have little chance of success. What’s more, when you choose to act, you’re able to succeed more frequently than you think. How often in life do we avoid doing something because we think we’ll fail? Is failure really worse than doing nothing? And how often might we actually have triumphed if we had just decided to give it a try?
Lies 1: There is only the present and nothing to remember. Lies 2: Time is a straight line. Lies 3: The difference between the past and the futures is that one has happened while the other has not. Lies 4: We can only be in one place at a time. Lies 5: Any proposition that contains the word 'finite' (the world, the universe, experience, ourselves...) Lies 6: Reality as something which can be agreed upon. Lies 7: Reality is truth.
In New Zealand I think we often take ourselves too seriously, and being able to laugh at yourself is necessary in life without being too precious.
The amount of suffering you actually can feel, you want to be able to do something about it. You want to be able to attend to it, to change the system that is making this happen. Because you are so aware of how unnecessary it is, and therein lies the deeper pain.
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