A Quote by Mariette Hartley

It's an extraordinary experience to encounter the two kinds of deaths of my parents, one violent and jagged, it hits you like a tornado, the other, gentle with grace and dignity.
It is well known that strong to violent tornado activity in the US has decreased markedly since statistics began in the 1950s, which has also been a period of average warming. So, if anything, global warming causes FEWER tornado outbreaks...not more. In other words, more violent tornados would, if anything, be a sign of 'global cooling,' not 'global warming.'
Looking at suicide—the sheer numbers, the pain leading up to it, and the suffering left behind—is harrowing. For every moment of exuberance in the science, or in the success of governments, there is a matching and terrible reality of the deaths themselves: the young deaths, the violent deaths, the unnecessary deaths
It is a fact beyond question that there are two kinds of Christian experience, one of which is an experience of bondage, and the other an experience of liberty.
I don't think anyone takes the deaths in Midsomer as seriously as in say Wire In The Blood or Silent Witness. We're part of the old British 'whodunnit'. We're much more gentle and the deaths are sanitised, in a sense.
there's two kinds of folk in the world, just like there's two kinds of life in a seed. Something sends one kind up to hunt its food in the light and air, and sends the other kind down into the earth to make the roots.
Grace releases and affirms. It doesn't smother. Grace values the dignity of individuals. It doesn't destroy. Grace supports and encourages. It isn't jealous or suspicious.
Most of the time, when I had hits as a soloist - maybe not so much with Simon & Garfunkel - I was surprised they were hits. I didn't know what the hits were. I never thought that 'Loves Me Like A Rock' was going to be a hit, or 'Mother And Child Reunion,' or '50 Ways To Leave Your Lover.' They didn't sound like what the hits sounded like at the time. Radio was more open to things that weren't exactly what every other hit was.
An encounter with god or with the transcendent, per se, can only occur when we experience the violent side of god.
All parents damage their children. It cannot be helped. Youth, like pristine glass, absorbs the prints of its handlers. Some parents smudge, others crack, a few shatter childhoods completely into jagged little pieces, beyond repair.
If love exists between two persons, it is blessed. If love does not exist between two persons, then all your laws put together cannot bridge them. Then they exist separate, then they exist apart, then they exist in conflict, then they exist always in war. And they create all kinds of trouble for each other. They are nasty to each other, nagging to each other, possessive of each other, violent, oppressive, dominating, dictatorial.
Education should therefore include the two forms of work, manual and intellectual, for the same person, and thus make it understood by practical experience that these two kinds complete each other and are equally essential to a civilized existence.
Chess holds deep wisdoms of the people. It is truly an image of life, the reflection of human fate that has shown us the earthly way of suffering in darkness and permanent shortage of time. Like in chess, we encounter all kinds of traps, mistakes, settlements, sacrifices, kings, and queens, doubled pawns, and extraordinary moves while we are on the board ourselves.
It is important for children to grow up in a world where there are all kinds of adults and role models around them, for them to know it's not just parents and people who are parents that care about them, but that there are people who are living other kinds of lives.
There are two kinds of solar-heat systems: passive systems collect the sunlight that hits your home, and active systems collect the sunlight that hits your neighbors' homes, too.
There are two kinds of geniuses. The characteristic of the one is roaring, but the lightning is meagre and rarely strikes; the other kind is characterized by reflection by which it constrains itself or restrains the roaring. But the lightning is all the more intense; with the speed and sureness of lightning it hits the selected particular points - and is fatal.
Why do we fully tax some kinds of income from capital, like interest and dividends; partially tax other kinds like capital gains; defer tax on other kinds, like IRAs; and impose no tax at all on still other types of capital income, like interest on municipal bonds? This simply is not rational. These distinctions don't have any inherent logic.
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