A Quote by Marilyn Ferguson

Cynics know the answers without having penetrated deeply enough to know the questions. When challenged by mysterious truths, they marshall 'facts. — © Marilyn Ferguson
Cynics know the answers without having penetrated deeply enough to know the questions. When challenged by mysterious truths, they marshall 'facts.
Questions are great, but only if you know the answers. If you ask questions and the answers surprise you, you look silly.
Evolution answers some questions but reveals many more questions. Some of these questions at this stage appear to be unanswerable in the light of present scientific knowledge. In common parlance: `The more you know, the more you know you don't know.
But when I looked at a lot of the questions they had on them army tests, I just didn't know the answers. I don't even know how to start after finding the answers. That's all.
As human beings, don't we need questions without answers as well as questions with answers, questions that we might someday answer and questions that we can never answer?
I've found that having role models and mentors who I resonate with is so important - a lot of people have so many questions and may not know where to go to get answers or may not have someone who can relate enough to even answer in the first place.
The ways in which theological constructs pose questions about what it is to be a human being on this earth are deeply elegant and deeply interesting to me. I may not always agree with the answers religion offers, but I take great interest in the questions it poses.
You’ll know her more by your questions than by her answers. Keep looking at her long enough. One day you might see someone you know.
We have this yearning to know the answers to the big questions about space and why we're here; we can't evolve fast enough to figure these answers out on our own, but we can do it through artificial intelligence. But there's also some very scary downsides that could come if we don't put the right safety precautions in there.
I think it's much more interesting to live not knowing than to have answers which might be wrong. I have approximate answers, and possible beliefs, and different degrees of uncertainty about different things, but I am not absolutely sure of anything. There are many things I don't know anything about, such as whether it means anything to ask "Why are we here?" I might think about it a little bit, and if I can't figure it out then I go on to something else. But I don't have to know an answer. I don't feel frightened by not knowing things, by being lost in the mysterious universe without having any purpose - which is the way it really is, as far as I can tell.
I don't like realism. We already know the real facts about li[fe], most of the basic facts. I'm not interested in repeating what we already know. We know about sex, about violence, about murder, about war. All these things, by the time we're 18, we're up to here. From there on we need interpreters. We need poets. We need philosophers. We need theologians, who take the same basic facts and work with them and help us make do with those facts. Facts alone are not enough. It's interpretation.
We can no longer take our own way of life for granted - we know that it may be challenged. And we know this, too - and know it ever more deeply - we know that freedom and democracy are not just big words mouthed by orators but the rain and the wind and the sun, the air and the light by which we breathe and live.
It's weird to get asked questions that I don't know the answers to... But I like getting questions I don't know the answer to because maybe it's the first time I've been asked to articulate these things.
We should not be ashamed of not having answers to all questions yet... I'm perfectly happy staring somebody in the face saying, 'I don't know yet, and we've got top people working on it.' The moment you feel compelled to provide an answer, then you're doing the same thing that the religious community does: providing answers to every possible question.
A religion shapes the world of its believers by identifying questions that need answers and providing answers that people 'know' to be true. ­
We have penetrated far less deeply into the regularities obtaining within the realm of living things, but deeply enough nevertheless to sense at least the rule of fixed necessity... what is still lacking here is a grasp of the connections of profound generality, but not a knowledge of order itself.
People will continue to search for answers to universal and perplexing problems. But to find meaningful answers, one must first know what questions to ask.
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