A Quote by Marilynne Robinson
When you encounter another person, when you have dealings with anyone at all, it is as if a question is being put to you. So you must think, What is the Lord asking of me in this moment, in this situation?
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There are people who, when they encounter inability to understand, do not ask the Lord. But one must immediately say, "Lord, I am a sinful man and I don't understand as I should. But give me understanding, merciful One, as to how I must proceed." And the merciful Lord then inspires them as to what to do and what not to do.
A person once asked me, in a provocative manner, if I approved of homosexuality. I replied with another question: 'Tell me: when God looks at a gay person, does he endorse the existence of this person with love, or reject and condemn this person?' We must always consider the person.
Red carpets are pretty unpredictable. You can go from one person asking you what you're wearing to the next person asking you about the situation in Haiti. It's the extreme juxtaposition, and some of the questions can throw me!
God has yet to bless anyone except where they actually are, and if we faithlessly discard situation after situation, moment after moment, as not being "right," we will simply have no place to receive his kingdom into our life.
If you're going to live in a community, you have to refrain from killing one another and stealing from one another. You must have honor and honesty in your dealings with one another. But I think the deeper thing that we need to do is to become so fully human that we don't grasp at life; we give life away. We give love away. We give being away. That is the ultimate work of religion.
Our regulatory bodies strive to create honest dealings, fair trades, and a situation in which no one has an advantage over anyone else. But human beings aren't honest. And all trades are made because one person thinks he's getting the better of the other, and the other person thinks the same.
Remember that God, during your prayers, is watching for your affirmative answer to the question which He is inwardly asking you: 'Do you believe I am able to do this?' To which question you must from the depth of your heart reply, 'Yes, Lord'
By asking the question 'Am I happy?,' and via the answer setting out what I mean by happiness, there is a political route that can be taken, by asking another question - 'Can politics deliver happiness, and should it try?'
If you don't put the spiritual and religious dimension into our political conversation, you won't be asking the really big and important question. If you don't bring in values and religion, you'll be asking superficial questions. What is life all about? What is our relationship to God? These are the important questions. What is our obligation to one another and community? If we don't ask those questions, the residual questions that we're asking aren't as interesting.
One of the reasons that metaphor and symbolism are important in books is because they are also important to life. Like, for example say you're in high school and you're a boy and you say to a girl: "Do you like anyone right now?" - that's not the question you're asking. The question you're asking is, "do you like me right now."
I can think about what [Mahatma] Gandhi said or [Martin Luther] King said about violence begetting violence, and still be true to my job by asking myself the question whenever we're confronted with a situation where some may be arguing for military action: Will this actually result in America being safer, or the most lives being saved?
The moment you put a mental label on another human being, you can no longer truly relate to that person. . . It then becomes possible to perpetrate any act of violence.
No one can teach, if by teaching we mean the transmission of knowledge, in any mechanical fashion, from one person to another. The most that can be done is that one person who is more knowledgeable than another can, by asking a series of questions, stimulate the other to think, and so cause him to learn for himself.
We must contemplate what the meaning of being "educated" is. Some people think a person with plenty of degrees is an educated one. But I believe a person who can judge a situation correctly and make timely decisions is more important.
But an apology too — you think you’re giving something, but you’re not. You’re really asking for something. You’re asking for forgiveness, you’re asking for the other injured person to make it okay for you. Apologies were harder work for the person getting one than the person giving one.
I'd almost say hope isn't what it used to be. It's very difficult today to be a teacher. I speak to children. And tell them, look, no matter what, you must have hope. You must. When I invoke Camus, who said when there is no hope, you must invent hope. . .hope is something that is not what God gives us. It's like peace. It's a gift that one can give to one another. Only another person can push me to despair. And only another person can push me to hope. Its my choice.
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