A Quote by Marilynne Robinson

Religion, if it is genuine, is so profoundly interwoven with individual thought and experience that it is no more exhaustible than consciousness itself. And fiction whose purpose is didactic is bad no matter whether the matter to be "taught" is Christianity or the world view of Ayn Rand. It seems often to be assumed by writers that religion is a pose, meant to deceive oneself or others, or that it is a bad patch on doubt or complexity. This is only convention, however. The writers I know have a much deeper engagement with the real issues of religion.
I doubt that religion can survive deep understanding. The shallows are its natural habitat. Cranks and fundamentalists are too often victimised as scapegoats for religion in general. It is only quite recently that Christianity reinvented itself in non-fundamentalist guise, and Islam has yet to do so.
Consciousness is much more of the implicate order than is matter... Yet at a deeper level [matter and consciousness] are actually inseparable and interwoven, just as in the computer game the player and the screen are united by participation.
Some people believe the alternative to bad religion is secularism, but that's wrong . . . . The answer to bad religion is better religion--prophetic rather than partisan, broad and deep instead of narrow, and based on values as opposed to ideology.
How women view religion's role in society is shaped more by their own country's culture and context than one monolithic view that religion is simply bad for women.
The incipient magician will confess his faith to a universal religion. He will find out that every religion has good points as well as bad ones. He will therefore keep the best of it for himself and ignore the weak points, which does not necessarily mean that he must profess a religion, but he shall express awe to each for of worship, for each religion has its proper principle of God, whether the point in question be Christianity, Buddhism, Islam or any other kind of religion.
Self-realization is, in fact, the only religion. For it is the true purpose of religion, no matter how people define their beliefs.
Art is not a substitute religion: it is a religion (in the true sense of the word: 'binding back', 'binding' to the unknowable, transcending reason, transcendent being). But the church is no longer adequate as a means of affording experience of the transcendental, and of making religion real - and so art has been transformed from a means into the sole provider of religion: which means religion itself.
There are some forms of religion that are bad, just as there's bad cooking or bad art or bad sex, you have bad religion too.
Christianity is usually called a religion. As a religion it has had a wider geographic spread and is more deeply rooted among more peoples than any other religion in the history of mankind.
In any discussion of religion and personality integration the question is not whether religion itself makes for health or neurosis, but what kind of religion and how is it used? Freud was in error when he held that religion is per se a compulsion neurosis. Some religion is and some is not.
Christianity is NOT a religion; it is the proclamation of the end of religion. Religion is a human activity dedicated to the job of reconciling God to humanity and humanity to itself. The Gospel, however - the Good News of our Lord and Savior, Jesus Christ, is the astonishing announcement that God has done the whole work of reconciliation without a scrap of human assistance. It is the bizarre proclamation that religion is over - period.
Whether or not punk is the flavor of the month is not important for us. Bad Religion has been popular through many different climates. When heavy metal was popular, when new wave was popular, Bad Religion was still there underneath the mainstream selling more and more records.
Yet Buddhism is four hundred years older than Christianity, and if it's not a universal religion I don't know what a universal religion is. There's also a strong focus on selectionism and the notion that religion plays a functional role in the evolutionary process. But religion is dysfunctional all the time, as well as functional. It's not so simple.
America's problem isn't too much religion or too little of it. It's bad religion: the slow-motion collapse of traditional Christianity and the rise of a variety of destructive pseudo-Christianities in its place.
To me it seems that to give happiness is a far nobler goal that to attain it: and that what we exist for is much more a matter of relations to others than a matter of individual progress: much more a matter of helping others to heaven than of getting there ourselves.
None more deceive themselves than they who think their religion is true and genuine, thought it refines not their spirits and reforms not their lives.
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