A Quote by Mario Botta
There is great mystery in a church. For me, there is a great privilege to be confronted with the design of a church because it shelters the most powerful themes of humanity: birth, marriage, death.
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The inflections of community are important because they get at the very meanings of marriage. Marriage is a gift God gives the church. He does not simply give it to the married people of the church, but to the whole church, just as marriage is designed not only for the benefit of the married couple. It is designed to tell a story to the entire church, a story about God’s own love and fidelity to us
Looking back to the earlier centuries of the church, most of the great teachers were also bishops and vice versa. It's only fairly recently that the church has had this great divide.
The New Birth church is a church unto itself who has a board and it has a membership. How they choose to handle their leadership issues it's not something that we can control regardless of which side you stay on that issue. It is their church issue and their responsibility and their response. And I'm saying what I always said that we should just keep on praying for the New Birth church family.
The Church has always advised against birth control and that is the only position the Church can take in view of our beliefs with respect to the eternity of the marriage covenant and the purpose of this divine relationship.
It's not necessarily a church theme and it's not really about church. I like my album themes to be metaphors because it gives me the freedom to speak about something else that's going on in my life, so the Born Sinner thing is not about church, it's not even about religion. It's using that as canvas to get other messages across and that's what the album will be.
It does seem to me, though, that there is a difference between the Mormon Church saying, "We don't accept gay people within the Church; we don't accept gay marriage within the Church; we don't accept people who act on their homosexual desires within the Church;" and trying to interfere with what happens outside of the Church. That seemed to me to be an abomination.
Being Christian without the Church doesn't make sense. That's why the great Paul VI, said that the most absurd dichotomy is loving Christ without the Church. To listen to Christ, but not the Church. To be with Christ, but stay at the margins of the Church. It's not possible. It's an absurd dichotomy.
In the context of the "great mystery" of Christ and of the Church, all are called to respond - as a bride - with the gift of their lives to the inexpressible gift of the love of Christ, who alone, as the Redeemer of the world, is the Church's Bridegroom.
I do not believe in the creed professed by the Jewish church, by the Roman church, by the Greek church, by the Turkish church, by the Protestant church, nor by any church that I know of. My own mind is my own church.
The church persecuted is the church pure, and the church pure is the church powerful. I believe that Americans by and large have been cursed with blessings, and perhaps before long we'll be blessed with cursings. However, the assaults against the church will be turned around, and everything that the enemy meant for harm will ultimately be used for good.
Be the Church - that is, be an evangelical movement that tells the world of God's passionate love for humanity. That, not institutional maintenance, is what the Church is for. When the Church is that, and does that, it flourishes.
The use of rock, folk, or pop music serves a purpose. It gets people into the church. But an inexperienced guitar player who doesn't have much to say, for example, can make me wish to leave the church immediately, whereas one great jazz or classical guitarist can confirm that I will have a spiritual experience in the church.
There were positive things about the church, that is, in the European cultural sense, the architecture, the liturgy, the music, the art, such as it was, the stations of the cross in the church, the tradition, and the atmosphere of awe and mystery in the mass. The atmosphere of miracle, one of mainly mystery, that's what fascinates me.
And yet, you do not throw out some of the great minds of the Church - and people in Church history - and say they have no credibility because they committed a sin or made a mistake.
The church is in trouble-that's what they say anyways. The problem is most of what they call the church is not the church, and the church is not quite as in trouble as everybody thinks. As a matter of fact, the church today is absolutely beautiful-she's glorious, she's humble, she's broken, and she's confessing her sin. The problem is what everybody's calling the church today isn't the church. Basically, by and large, what's called the church today is nothing more than a bunch of unconverted church people with unconverted pastors.
When an individual is motivated by great and powerful convictions of truth, then he disciplines himself, not because of the demands of the church, but because of the knowledge within his heart
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