A Quote by Marion Zimmer Bradley
I am dedicated to the belief that it is God's will that all men should strive for wisdom in themselves, not look to it from some other. Babes, perhaps, must have their food chewed for them by a nurse, but men may drink and eat of wisdom for themselves.
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I think too many people presume to read the divine Scriptures and fall into such terrors as this,' said Patricius sternly. 'Those who presume on their learning will learn, I trust, to listen to their priests for the true interpretations.' The Merlin smiled gently. 'I cannot join you in that wish, brother. I am dedicated to the belief that it is God's will that all men should strive for wisdom in themselves, not look to it from some other. Babes, perhaps, must have their food chewed for them by a nurse, but men may drink and eat of wisdom for themselves.
The creed of our democracy is that liberty is acquired and kept by men and women who are strong and self-reliant, and possessed of such wisdom as God gives mankind - men and women who are just, and understanding, and generous to others - men and women who are capable of disciplining themselves. For they are the rulers and they must rule themselves.
This is the state of all creatures, whether men or angels; as they make not themselves, so they enjoy nothing from themselves; if they are great, it must be only as great receivers of the gifts of God; their power can only be so much of the divine power acting in them; their wisdom can be only so much of the divine wisdom shining within them; and their light and glory, only so much of the light and glory of God shining upon them.
Wisdom always makes men fortunate: for by wisdom no man could ever err, and therefore he must act rightly and succeed, or his wisdom would be wisdom no longer.
Certainly great persons had need to borrow other men's opinions to think themselves happy; for if they judge by their own feeling, they cannot find it: but if they think with themselves what other men think of them, and that other men would fain be as they are, then they are happy as it were by report, when, perhaps, they find the contrary within.
Children who wish to become good and great men or good and noble women, should try to know well all the people whom they meet. Thus they will find that there is no one who has not much of good; and when they see some great folly, or some meanness, or some cowardice, or some fault or weakness in another person, they should examine themselves carefully. Then they will see that, perhaps, they too have some of the same fault in themselves - although perhaps it does not come out in the same way - and then they must try to conquer that fault.
Now and then women should do for themselves what men have already done—occasionally what men have not done—thereby establishing themselves as persons, and perhaps encouraging other women toward greater independence of thought and action.
For, until the wisdom of men bear some proportion to the wisdom of God, their attempts to find out the structure of his works, by the force of their wit and genius, will be vain.
. . . Practice teaching catechism and preaching. Missionaries must apply themselves to these tasks and although they do not accomplish them as successfully as others do, according to the opinion of men, it must be enough for them that they are doing the Will of God and perhaps producing more real fruit.
Men who love wisdom should acquaint themselves with a great many particulars.
But I think that because they trusted themselves and respected themselves as individuals, because they knew beyond doubt that they were valuable and potentially moral units -- because of this they could give God their own courage and dignity and then receive it back. Such things have disappeared perhaps because men do not trust themselves anymore, and when that happens there is nothing left except perhaps to find some strong sure man, even though he may be wrong, and to dangle from his coattails.
Women particularly should concern themselves with peace because men by nature are more foolhardy and headstrong, and their overwhelming desire to avenge themselves prevents them from foreseeing the resulting dangers and terrors of war. But woman by nature is more gentle and circumspect. Therefore, if she has sufficient will and wisdom she can provide the best possible means to pacify man.
God is looking for broken men who have judged themselves in the light of the cross of Christ. When He wants anything done, He takes up men who have come to the end of themselves, whose confidence is not in themselves, but in God.
There is no one without faults, not even men of God. They are men of God not because they are faultless, but because they know their faults, they strive against them, they do not hide them, and are ever ready to correct themselves.
A government at bottom is nothing more than a group of men, and as a practical matter most of them are inferior men. ... Yet these nonentities, by the intellectual laziness of men in general ... are generally obeyed as a matter of duty (and) assumed to have a kind of wisdom that is superior to ordinary wisdom.
Men will see in their king or in their rulers men like themselves perhaps unworthy or open to criticism, but they will not on that account refuse obedience if they see reflected in them the authority of Christ, God and Man. Peace and harmony, too, will result; for with the spread and the universal extension of the kingdom of Christ, men will become more and more conscious of the link that binds them together, and thus many conflicts will either be prevented entirely or at least their bitterness be diminished.
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