A Quote by Marion Zimmer Bradley
We were discussing civilization and the fact that young men among the Greeks at that time were idiots and uneducated, so the men had emotional and friendly relationships with members of their own sex
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We were discussing civilization and the fact that young men among the Greeks at that time were idiots and uneducated, so the men had emotional and friendly relationships with members of their own sex.
They carried all the emotional baggage of men who might die. Grief, terror, love, longing--these were intangibles, but the intangibles had their own mass and specific gravity, they had tangible weight. They carried shameful memories. They carried the common secret of cowardice.... Men killed, and died, because they were embarrassed not to.
There were a lot of misperceptions that Sci Fi was for men: that it was for young men, and that it was for geeky young men. We had to broaden the channel to change the misconceptions of the genre.
The war was an escape to reality... The only thing that mattered were human relationships; not money, not position, not even family... Only relationships with people who might be dead tomorrow were important. It is a sort of wonderful state of mind. It's too bad it takes a war to create such a condition among men.
I used to think men were these idiots who just yelled at you on the street. But, part of my maturing was realizing that not all men are evil or monsters.
When I was growing up in Nigeria - and I shouldn't say Nigeria, because that's too general, but in Afikpo, the Igbo part of the country where I'm from - there were always rites of passage for young men. Men were taught to be men in the ways in which we are not women; that's essentially what it is.
The fact is that in my prep school, I went to a boarding school, 39 young men graduated from that prep school. Five years later, a quarter of us were in SDS, in Students for Democratic Society. Not because we were particularly chosen or because we were as I say, we were lucky but we were mainly luckily to grow up at a time where this black freedom movement was really defining the moral character of what it meant to be a citizen and a person.
They lived freely among the students, they argued with the men over philosophical, sociological and artistic matters, they were just as good as the men themselves: only better, since they were women.
In Quebec, as women were getting more power, there were the men who agreed with that and the men who were afraid. I think most men are willing to share power with women, but there's fear. Every time you change something, there's a friction.
I didn't think I could play in a band. It just wasn't an option - all band members were men, and bandleaders were men.
The Amazons were notorious for their freedom: their sexual freedom, their freedom to hunt, to be outdoors, to go to war; and the Greeks, both men and women alike, were fascinated by these stories. Maybe it was a safe way to explore the idea of women who could be equals of men.
The fact that boys are allowed to exist at all is evidence of remarkable Christian forbearance among men - were it not for a mawkish humanitarianism, coupled with imperfect digestive powers, we should devour our young, as Nature intended.
The Jews had a love-hate relationship with the Greek culture. They craved its civilization but resented its dominance. Josephus says they regarded Greeks as feckless, promiscuous, modernizing lightweights, yet many Jerusalemites were already living the fashionable lifestyle using Greek and Jewish names to show they could be both. Jewish conservatives disagreed; for them, the Greeks were simply idolaters.
At one time I had given much thought to why men were so very rarely capable of living for an ideal. Now I saw that many, no, all men were capable of dying for one.
I was a young feminist in the '70s. Feminism saved my life. It gave me a life. But I saw how so much of what people were saying was not matching up with what they were doing. For example, we were talking about sister solidarity, and women were putting each other down. We were talking about standing up for our rights, and women weren't leaving abusive relationships with men. There were just so many disconnects.
The response of the men who were introduced into polygamy between 1841 and 1846 was anything but enthusiastic. The same was true of the women who were offered the chance of becoming plural wives. Apart from the fact that the new system collided with moral assumptions they had grown up with, there were practical difficulties that made polygamy less attractive. For the men to support additional wives was seldom easy.
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