A Quote by Marisha Pessl
God, the boring relative everyone ignores--no one calls, no one writes--until they need a serious favor.
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Bridge-players tell me that there must be some money on the game 'or else people won't take it seriously'. Apparently it's like that. Your bid - for God or no God, for a good God or the Cosmic Sadist, for eternal life or nonentity - will not be serious if nothing much is staked on it. And you will never discover how serious it was until the stakes are raised horribly high, until you find that you are playing not for counters or for sixpences but for every penny you have in the world.
We act, though, not under a utopian illusion that you or I or anyone or everyone together can rid this world of pain and suffering. That responsibility belongs to the resurrected Christ, and he will do it when he returns. But until that day, we do with an undivided heart whatever God calls us to do.
You don't need everyone to help you. You just need one touch of favor, and you will accomplish in a split second what could have taken your whole lifetime.
Politics? Boring? Politics is history on the wing! What other sphere of human activity calls forth all that is most noble in men's souls, and all that is most base? Or has such excitement? Or more vividly exposes our strengths and weaknesses? Boring? You might as well say that life itself is boring!
God has called every Christian to international missions, but He does not want everyone to go. God calls some to be senders.
Of course, relative citation frequencies are no measure of relative importance. Who has not aspired to write a paper so fundamental that very soon it is known to everyone and cited by no one?
Everything is up for grabs, everything is relative. Except nothing is if you are serious about it because the moment you become serious about answering a question you have a stake in it. Relatively goes out of the window, in one sense because you're putting your a** out there - you are depending on the answer, you need the answer.
We need to get serious about defeating ISIS; we just aren't serious about it yet. I would be very serious about getting it done. I know how to do it. We need to take the fight to them on the battlefield in a more serious way.
[Raymond Roussel] said that after his first book he expected that the next morning there would be a kind of aura around his person and that everyone in the street would be able to see that he had written a book. This is the obscure desire harboured by everyone who writes. It is true that the first text one writes is neither written for others, nor because one is what one is: one writes to become other than what one is. One tries to modify one's way of being through the act of writing.
The hard part about writing about a guy like John Brown is that he was so serious, and his cause was so serious, that most of what's been written about him is really serious and, in my opinion, a little bit boring.
My mother still calls me Jim and that is about it. Everyone else calls me Lee. My wife calls me whatever.
When I was a kid, we used to play this thing called 'the writing game' with our father. My brother and I would play it - where first person writes a sentence, and the second person writes a sentence, and the third person writes a sentence, and so on until you get bored and have to go to bed.
People need fewer 'ought-to' sermons, and more 'how-to' sermons. The deepest kind of teaching is that which makes a difference in people's day-to-day lives. Jesus spoke to the crowd with an interesting style. When God's Word is taught in an uninteresting way, people don't just think the pastor is boring, they think God is boring!
We need a united front against Islamic State and Assad happens to be the decisive power that can fight them. But the situation is preposterous because we also have to respect the calls for change. I would be in favor of a dignified change.
You need to circle the goals God wants you to go after, the promises God wants you to claim, and the dreams God wants you to pursue. And once you spell Jericho, you need to circle it in prayer. Then you need to keep circling until the walls come tumbling down.
The Self of everyone, the Atma of everyone, the transcendental field of reality of everyone, is the same in everyone. Whether the body calls itself an American, German, Indian or Chinese, it doesn't matter.
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