A Quote by Mark Antony

When Caesar says, 'do this,' it is perform'd. — © Mark Antony
When Caesar says, 'do this,' it is perform'd.
So, here’s what you do. You win, you go home. She can’t turn you down then, eh?” says Caesar encouragingly. “I don’t think it’s going to work out. Winning…won’t help in my case,” says Peeta. “Why ever not?” says Caesar, mystified. Peeta blushes beet red and stammers out. “Because…because…she came here with me.
The words were a paraphrase of the suggestion of Jesus: "Render therefore unto Caesar the things which are Caesar's." Bokonon's paraphrase was this: "Pay no attention to Caesar. Caesar doesn't have the slightest idea what's really going on.
Let your voice be heard, whether or not it is to the taste of every jack-in-office who may be obstructing the traffic. By all means, render unto Caesar that which is Caesar's - but this does not necessarily include everything that he says is his.
But I have to confess, I'm glad you two had at least a few months of happiness together." I'm not glad," says Peeta. "I wish we had waited until the whole thing was done officially." This takes even Caesar aback. "Surely even a brief time is better than no time?" Maybe I'd think that, too, Caesar," says Peeta bitterly, "If it weren't for the baby.
As a Catholic, you can have two views on capital punishment. You can think, let Caesar do what Caesar needs to do, and the law says you can impose capital punishment, so you impose it. You can [also] be a Catholic who says we can't kill, we can't kill babies and we can't kill adults. If you let a decision be driven by your personal views, then you are not doing what a judge needs to do, which is enforce the laws of the society that you are in. But you can control your own behavior, and that is the choice that the church and God gives us - what kind of people are we going to be.
When Caesar says, 'Do this', it is performed.
Jesus said that when confronted with Caesar's coin, to render unto Caesar that which is Caesar's but unto God what is God's.
Julius Caesar owed two millions when he risked the experiment of being general in Gaul. If Julius Caesar had not lived to cross the Rubicon, and pay off his debts, what would his creditors have called Julius Caesar?
The list of potential candidates for Julius Caesar is quite large. You could go, "Well, he's a Caesar." Idi Amin, or Bokassa in the Central African Empire, or in Zimbabwe, Robert Mugabe coming to power. They have all, at some point in their lives, been candidates for a casting as Julius Caesar.
Maybe I'd think that, too, Caesar," says Petta bitterly, "if it weren't for the baby." There. He's done it again.
Pay no attention to Caesar. Caesar doesn't have the slightest idea what's really going on.
Max Weber was right in subscribing to the view that one need not be Caesar in order to understand Caesar. But there is a temptation for us theoretical sociologists to act sometimes as though it is not necessary even to study Caesar in order to understand him. Yet we know that the interplay of theory and research makes both for understanding of the specific case and expansion of the general rule.
For Brutus, as you know, was Caesar's angel: Judge, O you gods, how dearly Caesar loved him! This was the most unkindest cut of all
There are all kinds of historians and scholars who say that Brutus could have been a son of Caesar. That's definitely a possibility. He's a generation younger than Caesar.
But in its de facto alliance with Caesar, Christianity connives directly in the murder of Creation. For in these days, Caesar is no longer a mere destroyer of armies, cities, and nations. He is a contradicter of the fundamental miracle of life.
He was Caesar and Pope in o­ne; but he was Pope without Pope's pretensions, Caesar without the legions of Caesar: without a standing army, without a bodyguard, without a palace, without a fixed revenue; if ever any man had the right to say that he ruled by the right divine, it was Mohammed, for he had all the power without its instruments and without its supports.
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