A Quote by Mark Dever
Forgetfulness of God's grace is one of the greatest tools in the enemy's war against our souls.
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The battle for our lives, and the lives and souls of our children, our husbands, our friends, our families, our neighbors, and our nation is waged on our knees. When we don't pray, it's like sitting on the sidelines watching those we love and care about scrambling through a war zone, getting shot at from every angle. When we do pray, however, we're in the battle alongside them, approaching God's power on their behalf. If we also declare the Wordog God in our prayers, then we wield a powerful weapon against which no enemy can prevail.
Loving a holy God is beyond our moral power. The only kind of God we can love by our sinful nature is an unholy god, an idol made by our own hands. Unless we are born of the Spirit of God, unless God sheds His holy love in our hearts, unless He stoops in His grace to change our hearts, we will not love Him... To love a holy God requires grace, grace strong enough to pierce our hardened hearts and awaken our moribund souls.
It is grace at the beginning, and grace at the end. So that when you and I come to lie upon our death beds, the one thing that should comfort and help and strengthen us there is the thing that helped us in the beginning. Not what we have been, not what we have done, but the Grace of God in Jesus Christ our Lord. The Christian life starts with grace, it must continue with grace, it ends with grace. Grace wondrous grace. By the grace of God I am what I am. Yet not I, but the Grace of God which was with me.
When we struggle, as so many do, in grinding poverty, or when our enemies prevail against us, or when sickness is not healed, the enemy of our souls can send his evil message that there is no God or that if He exists He does not care about us.
We live in a church culture that has a dangerous tendency to disconnect the grace of God from the glory of God. Our hearts resonate with the idea of enjoying God's grace. We bask in sermons, conferences, and books that exalt a grace centering on us. And while the wonder of grace is worthy of our attention, if that grace is disconnected from its purpose, the sad result is a self-centered Christianity that bypasses the heart of God.
Some of us, perhaps all of us, believe that it is legitimate to kill enemy soldiers in a war, as if war were a special circumstance that shrinks the sizes of enemy souls.
Just as our parents' souls revolted against God, their bodies revolted against their souls, to which they had been subject. And they realized 'that they were naked.
God's grace is amazing! We're saved by grace - God's undeserved favor - and we live by grace, which is also God's power in our lives to do what we could never do in our own strength. And it's all because God is love, and He loves us unconditionally, constantly and completely.
Brethren, do something; do something, do something! While societies and unions make constitutions, let us win souls. I pray you, be men of action all of you. Get to work and quit yourselves like men. Old Suvarov's idea of war is mine: `Forward and strike! No theory! Attack! Form a column! Charge bayonets! Plunge into the center of the enemy! Our one aim is to win souls; and this we are not to talk about, but do in the power of God!'
One of Donald Trump's criticisms of President Barack Obama and of Hillary Clinton was that they seemed reluctant to use the words radical Islam. It was not just semantics. Trump said it's important to name the enemy idea and then attack it. Consider the Cold War. The U.S. and its allies waged a kind of propaganda war against the communist idea using radio broadcasts and other tools. Trump has said he'd do the same against Islamic extremism.
Grace is not a strange, magic substance which is subtly filtered into our souls to act as a kind of spiritual penicillin. Grace is unity, oneness within ourselves, oneness with God.
War is the greatest evil Satan has invented to corrupt our hearts and souls. We should honor our soldiers, but we should never honor war.
Human beings are not our enemy. Our enemy is not the other person. Our enemy is the violence, ignorance, and injustice in us and in the other person. When we are armed with compassion and understanding, we fight not against other people, but against the tendency to invade, to dominate, and to exploit.
This is the amazing story of God’s grace. God saves us by His grace and transforms us more and more into the likeness of His Son by His grace. In all our trials and afflictions, He sustains and strengthens us by His grace. He calls us by grace to perform our own unique function within the Body of Christ. Then, again by grace, He gives to each of us the spiritual gifts necessary to fulfill our calling. As we serve Him, He makes that service acceptable to Himself by grace, and then rewards us a hundredfold by grace.
But let there be no misunderstanding. The war against terror is every bit as important as our fight against fascism in World War II. Or our struggle against the spread of Communism during the Cold War.
The war against terror is every bit as important as our fight against fascism in World War II. Or our struggle against the spread of Communism during the Cold War.
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