A Quote by Mark Dever

All evangelists want to do is share a message about the forgiveness of sins and reconciliation with God. But our world is confused by the confidence we have in the gospel, and is threatened by it. Satan, I am sure, causes those things to echo in the world to increase this sort of common confusion.
There's a little bit of gospel in everything I do. But I don't know if I will ever do a gospel album. There's a big universe out here, and I don't want to just sing to the church. I want to sing to the world and bring them a message of love. I love going to church and singing gospel songs, but right now there's a message that the world needs.
Our chaotic, confused world has no greater need than to hear the message of good news - the Gospel of Jesus Christ.
Jesus' forgiveness of our sins is the single most impactful part of the gospel, and when we forgive others who sin against us we're shining his light most brilliantly. Every act of forgiveness brings a touch of Heaven to Earth, and it makes the gospel look as otherworldly and supernatural as it is. Forgiveness is constructed in the DNA of the persecuted.
You do have this circumstance in Karachi that because people know things are changing, the stakes are higher. Everyone is thinking, "My home is threatened, my job is threatened, my identity is threatened, my world is threatened." And that creates a very particular sort of climate, that is linked.
The Christmas message itself is that God chooses common people to do the most uncommon things. No matter how common you are, and no matter how simple you are, God has a plan and ability to come into our world and do something unusual.
To stand in the presence of God, that is what the Gospel is. The Gospel is not primarily about forgiveness. It’s not primarily about good feelings. It’s not primarily about power. All those things are byproducts, sparks. It’s primarily about the presence of God.
I take literally the statement in the Gospel of John that God loves the world. I believe that the world was created and approved by love, that it subsists, coheres, and endures by love, and that, insofar as it is redeemable, it can be redeemed only by love. I believe that divine love, incarnate and indwelling in the world, summons the world always toward wholeness, which ultimately is reconciliation and atonement with God.
We are thankful for these and all the good things of life. We recognize that they are a part of our common heritage and come to us through the efforts of our brothers and sisters the world over. What we desire for ourselves, we wish for all. To this end, may we take our share in the world's work and the world's struggles.
I am personally thankful that we live together in a large moral house even if we do not drink at the same fountain of faith. The world we experience together is one world, God's world, and our world, and the problems we share are common human problems. So we can talk together, try to understand each other, and help each other.
The fatuous idea that a person can be holy by himself denies God the pleasure of saving sinners. God must therefore first take the sledge-hammer of the Law in His fists and smash the beast of self-righteousness and its brood of self-confidence, self wisdom, and self-help. When the conscience has been thoroughly frightened by the Law it welcomes the Gospel of grace with its message of a Savior Who came-not to break the bruised reed nor to quench the smoking flax-but to preach glad tidings to the poor, to heal the broken-hearted, and to grant forgiveness of sins to all the captives.
Our conduct has a direct influence on how people think about the gospel. The world doesn't judge us by our theology; the world judges us by our behavior. People don't necessarily want to know what we believe about the Bible. They want to see if what we believe makes a difference in our lives. Our actions either bring glory to God or misrepresent His truth.
Although the church accomplishes many tasks, its only message to the world is the gospel of Christ. Everything else we do is merely an extension of that primary goal. The gospel we offer the lost is superior to every worldly philosophy. Never outdated or in need of correction, it is always sufficient to meet humanity's greatest need: reconciliation with the Creator.
In the middle of this despair [of postwar Germany], my family learned about The Church of Jesus Christ of Latter-day Saints and the healing message of the restored gospel of Jesus Christ. This message made all the difference; it lifted us above our daily misery. Life was still thorny and the circumstances still horrible, but the gospel brought light, hope, and joy into our lives. The plain and simple truths of the gospel warmed our hearts and enlightened our minds. They helped us look at ourselves and the world around us with different eyes and from an elevated viewpoint.
I need forgiveness for my sins, but I need also deliverance from the power of sin... I appreciate the blessed fact of God's forgiveness, but I want something more than that: I want deliverance. I need forgiveness for what I have done, but I need also deliverance from what I am.
Satan's aim is to destroy our joy and trust and delight in God, and to make God look worthless in the world's eyes. Everytime someone forsakes God for the world, gets angry at God when part of the world is taken away from them, they highlight the world as valuable... and everytime someone stays with God, when the world is taken away, and praises God, they highlight the value and glory of God.
I'm a firm believer in Jesus, that he died for our sins. That's something I want to stand for. I want to share that to the world. That's what we're called to do.
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