A Quote by Mark Durie
There are some disturbing messages in the Koran, there were declarations of war against non-believers, there's a declaration that Islam should be triumphant over other religions, the problem is this is not just in the book, but preached throughout the Islamic world that are preached, we in the West hear about that.
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All religions and cultures suffer from sources that preach hate against the 'other.' Throughout history some have, tragically, practiced what their sources preached, while some have sought to dismiss or even counteract the hateful words of their sources.
Some of the greatest sermons that have ever been preached were preached by the singing of a song.
I believe the world, and particularly the Judeo-Christian West, is in a crisis. And it is a crisis of - both of capitalism, but really of the underpinnings of the Judeo-Christian West and our beliefs. We are in an outright war against jihadists, Islam, Islamic fascism. And this war is, I think, metastasizing almost far quicker than governments can handle it.
The west is very concerned and actually afraid because the media is not informing them. There are too many moderate Muslims who are trying to whitewash the fears and concerns of the West. It's time for us to face reality - nobody is against Muslims. When I'm speaking about this situation, it's about Islamic doctrine. Islamic doctrine promotes violence and hatred against non Muslims. 60% of the Koran is dedicated to cursing and spreading hatred and violence against non-Muslims who are called 'Kaffir'.
The Koran and Islam is about submission, justice and compassion. All people of the "book" - which means the Torah, Koran and Bible are accorded equal respect under Islam.
Those who preached faith, or in other words a pure mind, have always produced more popular virtue than those who preached good acts, or the mere regulation of outward works.
There is no radical or moderate Islam. There is only one Islam and that is the Islam from the Koran, the holy book. That is the Islam from Mohammed. There are no two sorts of Islam.
The minister today preached about death and judgment, and what would become of those who behaved improperly - and somehow it scared me. He preached such an awful sermon I didn't think I should ever see you again until the Judgment Day. The subject of perdition seemed to please him somehow.
I'm not extremely political. I think everything should be layed out and you can make your own conclusions. As soon as I feel I'm being taught something or preached something, I just glaze over it and I don't want to hear it.
Was Islam spread by them through force and coercion? No. They preached Islam by personal example.
I think that there is far too much work done in the world, that immense harm is caused by the belief that work is virtuous, and that what needs to be preached in modern industrial countries is quite different from what always has been preached.
Islam's borders are bloody and so are its innards. The fundamental problem for the West is not Islamic fundamentalism. It is Islam, a different civilisation whose people are convinced of the superiority of their culture and are obsessed with the inferiority of their power.
Belief in one god, praying, charity, the five pillars, ethical moral objectives and messages in the Koran, the history of Islam. There are basic tenants in Islam that we universally believe in but I think it's very naive to think that Sharia, that legal rulings are derived in a vacuum, that people do not bring their own histories and politics and social pledges to bear when they interpret the Koran.
The old truth that Calvin preached, that Augustine preached, that Paul preached, is the truth that I must preach to-day, or else be false to my conscience and my God. I cannot shape the truth; I know of no such thing as paring off the rough edges of a doctrine. John Knox's gospel is my gospel. That which thundered through Scotland must thunder through England again.
Sufis have always been those that have tried to purify the ethics of Islam and society. And they don't have their hands cut off from the external action at all. For example, the bazaar in which the Sufis were very strong always dominated economic life in Islamic world. They could give a much more sane and Islamic form of activity when the economic life of Islam moved out of the bazaar to new parts of Islamic cities with modernized Muslims, who took it in another light and it became very, very anti Islamic, and much against many of the most profound practices of Islamic societies.
We're taking action against evil people. Because this great nation of many religions understands, our war is not against Islam, or against faith practiced by the Muslim people. Our war is a war against evil. This is clearly a case of good versus evil, and make no mistake about it - good will prevail.
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