A Quote by Mark Galli
As is typical of this God [of Israel], he calls his people into freedom in the most unlikely place.
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Mother Angelica is proof that we are not limited by other's perceptions, and that God sometimes calls the most unlikely people to great things.
The grace of God is dangerous. It's lavish, excessive, outrageous, and scandalous. God's grace is ridiculously inclusive. Apparently God doesn't care who He loves. He is not very careful about the people He calls His friends or the people He calls His Church.
Israel, and you who call yourself Israel, the Church that calls itself Israel, and the revolt that calls itself Israel, and every nation chosen to be a nation - none of these lands is yours, all of you are thieves of holiness, all of you at war with Mercy.
The kind of work God usually calls you to is the kind of work (a) that you need most to do and (b) that the world most needs to have done....the place God calls you to is the place where your deep gladness and the world's deep hunger meet
God has often given His people favor in the sight of heathen masters (as Joseph and Daniel), and has magnified the sufficiency of His grace by preserving their souls in the midst of the most unpromising environments. His saints are found in very unlikely places.
The amazing thing is that throughout Scripture and history it seems God has chosen the most seemingly unlikely and unqualified people to fulfill his plan and purpose on the earth. Most often, the response of those people has been to insist on their own unworthiness. And if they don’t-the people around them may do so, loudly and shrilly. And therein lies a danger: If we allow other people to tell us what we are and are not qualified to do, we will limit what God wants to do with us.
"Freedom" is probably the word he said more than any other. He used the word freedom constantly. I think for some his frequent calls for freedom became a cliché because he did it so often. They didn't get it, but Reagan certainly did. He thought deeply about the relationship between God and human freedom and the nonrelationship between atheistic communism and that freedom.
We Gentiles owe our life to Israel. It is Israel who has brought us the message that God is one, and that God is a just and righteous God, and demands righteousness of his children, and demands nothing else. It is Israel who has brought us the message that God is our Father. It is Israel who, in bringing us the divine law, has laid the foundation of liberty.
The goal of human freedom is not in freedom itself, nor it is in man, but in God. By giving man freedom, God has yielded to man a piece of His Divine authority, but with the intention that man himself would voluntarily bring it as a sacrifice to God, a most perfect offering.
That's what you get for telling the truth. Someone calls you a liar. Most people will accept a likely lie to an unlikely truth. In fact, they prefer it.
Despite the obvious qualifications of all of Jesse's other sons, God appoints the unlikely David to become the king of Israel.
When God calls a man, He does not repent of it. God does not, as many friends do, love one day, and hate another; or as princes, who make their subjects favourites, and afterwards throw theminto prison. This is the blessedness of a saint; his condition admits of no alteration. God's call is founded upon His decree, and His decree is immutable. Acts of grace cannot be reversed.God blots out His people's sins, but not their names.
There could not be a restoration of the gospel without freedom. God provided this country as the base of his operations in these the last days, a place where there would be freedom, where he could restore his gospel.
What happens when we acknowledge the sovereignty and power of God without trusting in His goodness and faithfulness? A pitcher who saw God's power behind his extremely unlikely rise to the big leagues wondered if, at any difficulty he encountered there, God might be taking his ability away.
Freedom requires religion just as religion requires freedom. Freedom opens the windows of the soul so that man can discover his most profound beliefs and commune with God. Freedom and religion endure together, or perish alone.
Even when God chose Israel, he did not create the people of Israel as he created its human members, as natural beings. Instead, God formed the people of Israel from individual human beings already living in the natural world, calling them into a new historical identity.
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