A Quote by Mark Hart

A homeless man standing at the off-ramp: the question in these moments isn't whether Jesus is in Him, but in me. — © Mark Hart
A homeless man standing at the off-ramp: the question in these moments isn't whether Jesus is in Him, but in me.
Because ALWAYS, even in the darkest moments, in moments of sin, in moments of weakness, in moments of failure, I have seen Jesus, and I trusted Him... He has not left me alone.
The play takes place on a ramp, hanging from a ramp, below a ramp, and to the sides of a ramp.
The second show [Judas Priest] there was a point where I stood back. We had a 40-foot ramp that went out into the crowd. Rob came out on the bike. It was raining. He drove the bike to the end of the ramp. I'm standing there looking at him. Rain coming down. Lights flashing. Blue smoke everywhere from the bike. He's on the bike with his metal horns in the air, and there were 30,000 people in front of him screaming. I remember thinking, "This is real."
Then a homeless man with a dog approached us and put his hand out. This happens to be something that I have a real problem with: homeless people with pets who approach you for food when they have a perfectly delicious dog standing right there?
You know, where have you - what have you been doing? You know, and you find yourself sitting next to Jesus, and he's rather an agreeable man. And you have an opportunity to say, so what went down then, you know, that night? And it's supposed to be like him just sort of telling you very conversationally. That was the idea I had. Whether it - whether it comes - came off or not, I don't know.
All of us who covered the Reagans agreed that President Reagan was personable and charming, but I'm not so certain he was nice. It's hard for me to think of anyone as 'nice' when I hear him say 'The homeless are homeless because they want to be homeless.'
The only difference between me and a homeless man is this job. I will do whatever it takes to survive…like I did when I was a homeless man.
You may be asking yourselves, 'Who is this man standing before us?' i would like to reply to that question with something absolutely certain about my own life: The man standing before you is a man who has been forgiven. A man who was, and is, saved from his many sins.
Are you debating whether you should take a step of faith in Jesus, or whether you should wait until you can clearly see how to do what He has asked? Simply obey Him with unrestrained joy. When He tells you something and you begin to debate, it is because you have a misunderstanding of what honors Him and what doesn't. Are you faithful to Jesus, or faithful to your ideas about Him?
A very tall man once asked a question after my talk. Before beginning his question, he explained that the reason he was standing up is not to be intimidating but rather to make eye contact. His question was essentially "are we really interested in moral motives? Isn't it all about action?". I pointed out to him that it was not enough for him to do the right thing - stand up - but he also wanted me to know that he is doing it from the right motive or for the right reason - to make eye contact, rather than to be intimidating. Voila, moral psychology.
When I look at Jesus' warm and intimate friendships, my heart fills with praise that Jesus was. . . a man. A man of flesh-and-blood reality. His heart felt the sting of sympathy. His eyes glowed with tenderness. His arms embraced. His lips smiled. His hands touched. Jesus was male! Jesus invites us to relate to him as the Son of Man. And because he is fully man, we can relate to Jesus with affection and love.
Obstruction, basically, is whether you corruptly influence, obstruct or impede the administration of justice. You tell a chief law enforcement officer get, you know, back off my friend - or I hope you back off my friend and then when he doesn't, you fire him, clearly, that isn't - that is - fits the behavior of obstruction. The question of whether or not you can prosecute the president is open.
Who are we, as we stand before the child Jesus? Who are we, standing as we stand before today's children? Are we like Mary and Joseph, who welcomed Jesus and cared for him with the love of a father and a mother? Or are we like Herod, who wanted to eliminate him? Are we like the shepherds, who went in haste to kneel before him in worship and offer him their humble gifts? Or are we indifferent?
The sovereign good of man is a mind that subjects all things to itself and is itself subject to nothing; such a man's pleasures are modest and reserved, and it may be a question whether he goes to heaven, or heaven comes to him; for a good man is influenced by God Himself, and has a kind of divinity within him.
A new question has arisen in modern man's mind, the question, namely, whether life is worth living...No sensible answer can be given to the question...because the question does not make any sense.
The question's whether or not there's an American interest in the Civil War [in Syria]. The question is whether or not a military strike on [Bashar] Assad will cause him to be encouraged to use more weapons or discouraged. It's easy enough to say - and the president [Barack Obama] says though this will teach him a lesson - but his military strike is intended not to target him individually, not to bring about regime change.
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