A Quote by Mark Kingwell
All social space is suffused with political meanings and agendas, the very stones and walls a kind of testament to the ongoing struggles for liberation and justices.
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I don't have political agendas. I have social agendas.
On the other hand, one factor helps us that no other liberation struggle in this region could count on - our liberation front is characterized by relatively highly developed class forces, tested in political struggles.
There are people with an explicit political bent complaining about people having political agendas while nominating stories with political agendas. Is it political to try to be diverse? Is it political to try to imagine a non-heteronormative society? Yes, because it involves politics. But how do they expect us to not write about our lives?
My life has been a bit special, this is true. I participated in the liberation of my country. I was one of the organisers of its struggle for liberation. I likewise actively participated in all the struggles for liberation.
Culture constitutes an essential element of social and political liberation. As people rise up across the Middle East and North Africa, the diversity of their cultures is not only the means but also the ultimate goal of their liberation and their freedom.
The stories that unfold in the space of a writer's study, the objects chosen to watch over a desk, the books selected to sit on the shelves, all weave a web of echoes and reflections of meanings and affections, that lend a visitor the illusion that something of the owner of this space lives on between these walls, even if the owner is no more.
According to the classic liberal-arts ideal, learning promises liberation, but it is not liberation from demanding moral ideals and social norms, or liberation to act on our desires-it is, rather, liberation from slavery to those desires, from slavery to self.
The American people have made clear that they want justices who have proven records of judicial restraint - exactly the kind of justices that Obama and Biden cannot abide.
Freedom is the very essence of life, the impelling force in all intellectual and social development, the creator of every new outlook for the future of mankind. The liberation of man from economic exploitation and from intellectual and political oppression, which finds its finest expression in the world-philosophy of Anarchism, is the first prerequisite for the evolution of a higher social culture and a new humanity.
National independence, and the preceding political struggles, helped create the space for literary creation in many post-colonial countries. Much of modern Indian or Chinese literature is inconceivable without the political movement for freedom from foreign rule.
I love in the Old Testament where they talk about Ebenezer so much... stones to remembrance. And it's like there's constant stones of remembrance of what God has done.
For myself, as, no doubt, for most of my contemporaries, the philosophy of meaninglessness was essentially an instrument of liberation. The liberation we desired was simultaneously liberation from a certain political and economic system and liberation from a certain system of morality. We objected to the morality because it interfered with our sexual freedom.
We are in a strange kind of time, where the kind of liberation movements such as anti-apartheid movements and freedom struggles in India need to be reinvented. We need to retool them so that all the gains that our generation has made can be passed on to future generations.
Freedom within any kind of social structure - the whole issue of exactly what the human animal is - is an ongoing preoccupation of mine. And I certainly don't think I've come to the end of that exploration, and with any luck, I never will. But I'm very curious about exactly what kind of beast we are. We're so complicated.
I don't know if I even consider myself a very political person. I have always had strong beliefs on important social issues. Politics have politicized social issues, but I don't know if social issues are in fact political. If anything, they are more human issues than they are political issues.
Anarchism stands for the liberation of the human mind from the dominion of religion and liberation of the human body from the coercion of property; liberation from the shackles and restraint of government. It stands for a social order based on the free grouping of individuals.
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