A Quote by Mark Levin

In the free market, a man born into wealth or who has otherwise acquired great riches can lose his fortune depending on how he chooses to behave. Conversely, a man born into poverty or who has lost wealth once obtained can acquire a fortune, depending, again, on how he chooses to behave.
Lampis the ship owner, on being asked how he acquired his great wealth, replied, My great wealth was acquired with no difficulty, but my small wealth, my first gains, with much labor.
If a man is to lose his fortune, it is a good thing if he were poor before he acquired it, for poverty requires aptitude.
It is true that so far as wealth gives time for ideal ends and exercise to ideal energies, wealth is better than poverty and ought to be chosen. But wealth does this in only a portion of the actual cases. Elsewhere the desire to gain wealth and the fear to lose it are our chief breeders of cowardice and propagators of corruption. There must be thousands of conjunctures in which a wealth-bound man must be a slave, whilst a man for whom poverty has no terrors becomes a freeman.
If at great things thou would'st arrive, Get riches first, get wealth, and treasure heap, Not difficult, if thou hearken to me; Riches are mine, fortune is in my hand, They whom I favor thrive in wealth amain, While virtue, valor, wisdom, sit in want.
The man who lives for himself is a failure. Even if he gains much wealth, position or fortune, he is still a failure. The man who lives for others has achieved true success. A rich man who consecrates his wealth and his position to the good of humanity is a success.
Man is born for uprightness. If a man lose his uprightness and yet live, his escape from death is mere good fortune.
Only the man who does not need it, is fit to inherit wealth, the man who would make his fortune no matter where he started.
How strange and foolish is man. He looses his health in gaining wealth. Then to regain health he wastes his wealth. He ruins is present while worrying about his future - but weeps in the future by recalling his past. He lives as though death shall never come to him - but dies in a way as if he were never born.
How great is the position of the man who is born of God, born of purity, born of faith, born of life, born of power!
With any character I have played, there's infinite possibilities for how they might behave, depending on who they are talking to or how they react to things.
With any character I have played there’s infinite possibilities for how they might behave, depending on who they are talking to or how they react to things.
You can't control the fact that you are born a white man or born into wealth. When people say, 'Check your privilege,' they're saying, 'Acknowledge how these factors helped you move through life.' They're not saying apologize for it.
If fortune makes a wicked man prosperous and a good man poor, there is no need to wonder. For the wicked regard wealth as everything, the good as nothing. And the good fortune of the bad cannot take away their badness, while virtue alone will be enough for the good.
If a man loses a dear friend, he looks around and sees many friends come to console and comfort him. If a man loses his wealth, after a little thought he will realize that the delight that came from wealth will be restored by finding more. Thus he forgets his loss and is consoled. But if a man's heart is deprived of peace, where will he find it again, how will he replace it?
I blame Rousseau, myself. "Man is born free", indeed. Man is not born free, he is born attached to his mother by a cord and is not capable of looking after himself for at least seven years (seventy in some cases).
The most valuable wealth of a man is his knowledge, which cannot be destroyed; all other riches that he has gained are not considered to be wealth at all.
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