A Quote by Mark Levin
The Statist veils his pursuits in moral indignation, intoning in high dudgeon the injustices and inequities of liberty and life itself, for which only he can provide justice and bring a righteous resolution.
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I am always suspicious of righteous indignation. Nothing is more cruel than righteous indignation.
The good citizen will demand liberty for himself, and as a matter of pride he will see to it that others receive the liberty which he thus claims as his own. Probably the best test of true love of liberty in any country is the way in which minorities are treated in that country. Not only should there be complete liberty in matters of religion and opinion, but complete liberty for each man to lead his life as he desires, provided only that in so doing he does not wrong his neighbor.
It is quite useless to declare that all men are born free if you deny that they are born good . Guarantee a man's goodness and his liberty will take care of itself. To guarantee his freedom on condition that you approve of his moral character is formally to abolish all freedom whatsoever, as every man's liberty is at the mercy of a moral indictment which any fool can trump up against everyone who violates custom, whether as a prophet or as a rascal.
The Statist has an insatiable appetite for control. His sights are set on his next meal even before he has fully digested his last. He is constantly agitating for government action. And in furtherance of that purpose, the Statist speaks in the tongue of the demagogue, concocting one pretext and grievance after another to manipulate public perceptions and build popular momentum for the divestiture of liberty and property from its rightful possessors.
If a man's aspirations towards a righteous life are serious.. .if he earnestly and sincerely seeks a righteous life, his first act of abstinence is from animal food, because, not to mention the excitement of the passions produced by such food, it is plainly immoral, as it requires an act contrary to moral feeling, i. e., killing - and is called forth only by greed.
Liberty plays an important role in justice, and there can be no justice without liberty, which is the power to do what one wills. But government exists first and foremost for the purpose of justice, which inclines the will to give each and all their due.
History teaches us to beware of the excitation of the liberated and the injustices that often accompany their righteous thirst for justice.
It clearly follows that to make men moral it is necessary to make their social environment moral. And that can be done in only one way; by assuring the triumph of justice, that is, the complete liberty of everyone in the most perfect equality for all. Inequality of conditions and rights, and the resulting lack of liberty for all, is the great collective iniquity begetting all individual iniquities.
He was a worshiper of liberty, a friend of the oppressed. A thousand times I have heard him quote these words: 'For Justice all place a temple, and all season, summer.' He believed that happiness is the only good, reason the only torch, justice the only worship, humanity the only religion, and love the only priest. He added to the sum of human joy; and were every one to whom he did some loving service to bring a blossom to his grave, he would sleep tonight beneath a wilderness of flowers. . . .
Fascism itself can only be turned away if all those who are outraged by it show a commitment to social justice that equals the intensity of their indignation.
Moral indignation in most cases is, 2% moral, 48% indignation, and 50% envy.
As human beings, not only do we seek resolution, but we also feel that we deserve resolution. However, not only do we not deserve resolution, we suffer from resolution. We don't deserve resolution; we deserve something better than that. We deserve our birthright, which is the middle way, an open state of mind that can relax with paradox and ambiguity.
Liberty, in my opinion, is the only orthodoxy within the limits of which art may express itself and flourish freely-liberty that is the best of all things in the life of man, if it is all one with wisdom and virtue.
We need to make meaningful, uh, adjustments, here in this country with criminal justice, with education inequities, with real racial inequities in terms of health care.
Just because you're an adult doesn't mean you're grown up. Growing up means being patient, holding your temper, cutting out the self-pity, and quitting with the righteous indignation.'
'Why do so many people seem to love righteous indignation?'
'Because if you can prove you're a victim, all rules are off. You can lash out at people. You don't have to be accountable for anything.
Such is the breathtaking speciesism of our Christian-inspired attitudes, the abortion of a single human zygote can arouse more moral solicitude and righteous indignation than the vivasection of any number of intelligent adult chimpanzees! The only reason we can be comfortable with such a double standard is that the intermediates between humans and chimps are all dead.
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