A Quote by Mark Morris

'Elitist' doesn't need to mean wealthy and conservative; it can also mean specialised and rarefied, and that's no bad thing. — © Mark Morris
'Elitist' doesn't need to mean wealthy and conservative; it can also mean specialised and rarefied, and that's no bad thing.
The great thing about modern feminism is that women can define what it means to them: it can mean being ambitious, it can mean being emotional, it can mean being sensitive and compassionate and also a leader. It can mean all those things.
I made the decision that, to be happy and to be content, I needed to live the life of an exclusive homosexual. I don't mean an elitist homosexual, but I mean someone who is exclusively pursuing partners of the same gender.
Why can't you harness Might so that it works for Right? I know it sounds nonsense, but, I mean, you can't just say there is no such thing. The Might is there, in the bad half of people, and you can't neglect it. You can't cut it out but you might be able to direct it, if you see what I mean, so that it was useful instead of bad.
I don't know what compassionate conservative means. Does it mean cutting kids out of after school programs, Does it mean drilling in the arctic wildlife refuge? Does it mean sending kids to Iraq without body armor that's state of the art?
I think self-destructiveness is given a really bad rap. I think it can also mean self-reflection and poetic sensiblity. It can mean empathy, hedonism, a libertarianism.
Clarity is of no importance because nobody listens and nobody knows what you mean no matter what you mean, nor how clearly you mean what you mean. But if you have vitality enough of knowing enough of what you mean, somebody and sometime and sometimes a great many will have to realize that you know what you mean and so they will agree that you mean what you know, what you know you mean, which is as near as anybody can come to understanding any one.
The problem posed by indirect speech acts is the problem of how it is possible for the speaker to say one thing and mean that but also to mean something else.
I believe that people want the scent of love, more than anything else. And I don't mean sentimentality, I don't mean mush. I mean that idea, that human beings are more alike than we are different. And that means that I can love you. I don't mean support you in bad things you do, that I can understand because you're a human being.
I felt like if I said something positive on Twitter, it got no play. But if I said something negative on Twitter, it was a billion retweets and so that was giving me a Pavlovian response to be mean, and I don't want to be mean. We all have mean thoughts. They should not be broadcast on Twitter. You don't need to see mean things.
Ours is a bad, bad world, but does that mean nothing's good? Does it mean we have run out of things for which to be grateful? No, no, a thousand times, no!
What an artist does, is fail. Any reading of the literature, (I mean the literature of artistic creation), however summary, will persuade you instantly that the paradigmatic artistic experience is that of failure. The actualization fails to meet, equal, the intuition. There is something "out there" which cannot be brought "here". This is standard. I don't mean bad artists, I mean good artists. There is no such thing as a "successful artist" (except, of course, in worldly terms).
Homosexuality in hip-hop is an extension of homosexuality in the black community. The black community is very, very conservative when it comes to homosexuality, and I don't mean conservative in the good way, like we're saving money. I mean very intolerant.
As for slavery, there is no need for me to speak of its bad aspects. The only thing requiring explanation is the good side of slavery. I do not mean indirect slavery, the slavery of proletariat; I mean direct slavery, the slavery of the Blacks in Surinam, in Brazil, in the southern regions of North America. Direct slavery is as much the pivot upon which our present-day industrialism turns as are machinery, credit, etc. … Slavery is therefore an economic category of paramount importance.
Our natural thing to do when we break away from our parents and our family is to decide in how many ways they were wrong and bad, and the older you get you start to realize, "By 'bad' I mean 'different'" and then you get a little bit older and you think, "And by 'different' I mean 'pretty awesome but just not like me.'"
You begin to see that all of these things are connected: The kind of cuts that mean less environmental protection are also the kind of cuts that mean less musical education for the schools and that also mean more overcrowded schools.
When someone tells a man to be a man, they mean that there is a way to be a man. A man is not just a thing to be-it is also a way to be, a path to follow and a way to walk. Some try to make manhood mean everything. Others believe that it means nothing at all. Being good at being a man can't mean everything, and it has always meant something.
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