A Quote by Mark Thomas

We're quite lucky that we've got political freedoms. We should be using them. — © Mark Thomas
We're quite lucky that we've got political freedoms. We should be using them.
Using the word ‘political’ in the widest possible sense. Desire to push the world in a certain direction, to alter other peoples’ idea of the kind of society that they should strive after. Once again, no book is genuinely free from political bias. The opinion that art should have nothing to do with politics is itself a political attitude.
Within the United States, we have put great emphasis upon political freedoms. Because it has been our experience that these freedoms can lead to others.
Of course, no state accepts [that it should call] the people it is imprisoning or detaining for political reasons, political prisoners. They don't call them political prisoners in China, they don't call them political prisoners in Azerbaijan and they don't call them political prisoners in the United States, U.K. or Sweden; it is absolutely intolerable to have that kind of self-perception.
The King has a right to make political remarks. He is a Thai citizen and has his rights and freedoms under the Constitution. Each of you is under the Constitution, and so is the King. I am using my freedom under the Constitution.
We're seeing an enormous amount of global upward mobility that's quite rapid and quite sudden, and undiscovered individuals have a chance - using the Internet, using computers - to prove themselves very quickly. So I think the mobility story will be a quite complicated one.
We should seek to love our lives and live fully, but not to extend them indefinitely. We should love our children exuberantly, but not cling to them or curtail their freedoms. We should treasure the material world without seeking to own and control it.
Since Castro took power, the Cuban people have been denied basic human freedoms. No freedom of religion, no freedom of the press, no political freedom. And the regime uses brutality and violence to suppress these freedoms and impose its will.
I was at the National Film School and was a cinematographer there. I got quite a lot of experience on documentary film-making and with directors who were interesting - maybe they weren't using scripts or were using non-actors.
I wanted a pseudonym partly because I'm quite shy and private. I know that sounds ludicrous, but if I should be lucky enough to make a hit, I wanted to be able to shrug off the mantel of Nick Harkaway when I got home.
I always say to people, you know - someone goes, oh, well, what are you going to do about terrorist attacks and Muslims? We got to do something. And I go, don't let those in power trick you out of your freedoms by using your fear.
Freedom is indivisible. Whites can't enjoy their separate freedoms. They spend too much time and resources defending those freedoms instead of enjoying them.
I got incredibly lucky, and you have to be if you want to be quite successful.
You should never be so high and mighty you can't listen to somebody else and learn something from them. Leadership is as much about using the ear as using the mouth.
I think the American people would be compassionate and practical. But we need to be talking about assimilation as well, something that is politically incorrect, I know, to say that people should learn English, should learn American exceptionalism, shouldn't come here to use our freedoms to undermine the freedoms we give to everybody. But there's nothing wrong with saying people who want to come here should want to be Americans.
What I'm talking about is both political and then also extra-political. Because what Donald Trump is doing is not simply to be measured in terms of its political effect. It's the very spiritual uplift of the nation. It's the very tenor and tone, morally speaking, of what this country is about. And so the unleashing of these fierce and ferocious beliefs have a potential impact that is quite deleterious, quite negative, quite destructive. And I think we have to say something.
We are close to a consensus that the Kyoto Protocol does huge economic, political, social and ecological damage to the Russian Federation. In addition, it certainly violates the rights and freedoms of Russian citizens, and well as the rights and freedoms of citizens in those countries which signed and ratified it.
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