A Quote by Mark Twain
Most people can't bear to sit in church for an hour on Sundays. How are they supposed to live somewhere very similar to it for eternity?
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Most Sundays, with the exception of football Sundays, I work, because I don't take days off as long as I'm working on something that's supposed to be all in the same mood.
The little platoon of the black community is the church. Our Christian faith is based on individual freedom from sin and the personal decision to find spiritual liberty that leads to a better life here on Earth and for eternity. On Sundays in America, the most conservative people can be found in black churches.
...a condemned man who, at the hour of death, says or thinks that if the alternative were offered him of existing somewhere, on a height of rock or some narrow elevation, where only his two feet could stand, and round about him the ocean, perpetual gloom, perpetual solitude, perpetual storm, to remain there standing on a yard of surface for a lifetime, a thousand years, eternity! - rather would he live thus than die at once? Only live, live, live! - no matter how, only live!
The burden of originality is one that most people don't want to accept. They'd rather sit in front of the TV and let that tell them what they're supposed to like, what they're supposed to buy, and what they're supposed to laugh at.
How many Sundays - how many hundreds of Sundays like this - lay ahead of me? “Quiet, peaceful, and lonely,” I said aloud to myself. On Sundays, I didn't wind my spring.
I can get dressed earlier in the evening with every intention of going to a dance at midnight, but somehow after the theatre the thing to do seems to be either to go to bed or sit around somewhere. It doesn't seem possible that somewhere people can be expecting you at an hour like that.
How much it is to be regretted, that the British ladies should ever sit down contented to polish, when they are able to reform; to entertain, when they might instruct; and to dazzle for an hour, when they are candidates for eternity!
I'm fully and completely convinced that the 'Hour of Power' is a step in leading people to a fuller understanding of who Jesus is. I can't tell you how many people have watched the 'Hour of Power' and say, 'Now I feel confident to be able to go to a church'... That's what the 'Hour of Power' does.
The way of peace is a soul journey. . . . If you can live from the level of your soul, you are doing something very special. The important thing is how much consciousness you add to the whole of human existence, for that is how eternity expresses itself, like a lamp shining through the window of eternity.
What the church should be telling the worker is that the first demand religion makes on him is that he should be a good workman. If he is a carpenter he should be a competent carpenter. Church by all means on Sundays-but what is the use of church if at the very center of life a man defrauds his neighbor and insults God by poor craftsmanship.
I find myself very drawn to the experience of church. I love to be in a surrounding that's so welcoming. People come shake your hand. That's not always the case in most synagogues I've been in. I also find more of an emphasis on how to live and grow as a person. And I have to say, I'm very inspired by Jesus.
I think it's a very central tenet to it yes, it is. I can't bear it, I can't bear inequality, I can't bear bad behaviour to other people. I cannot bear it that people are mean to people who can't help what they are.
That to me was one of the most exciting, and weird puzzles of this book: how are the most religious people and the least religious people of their time all drawn to very similar visions of utopia?
Robertsons love Sundays! The most important thing we do is gather together with our church family for worship, teaching, and fellowship. After church, we like to have a nice lunch of roast, vegetables, and definitely rolls or biscuits. And I love catching a nap when I can.
The Sisters were Southern Baptist, and they went to church on Saturdays and Sundays, and most other days, too.
But the appeal to antiquity is both a treason and a heresy. It is a treason because it rejects the Divine voice of the Church at this hour, and a heresy because it denies that voice to be Divine. How can we know what antiquity was except through the Church? ... I may say in strict truth that the Church has no antiquity. It rests upon its own supernatural and perpetual consciousness. ... The only Divine evidence to us of what was primitive is the witness and voice of the Church at this hour.
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