A Quote by Mark Twain
Eating and sleeping are the only activities that should be allowed to interrupt a man's enjoyment of his cigar.
Related Quotes
There are many activities that human beings have been doing "forever." We might argue from that perspective that eating meat should be allowed to continue. Men have been raping women for thousands of years; does that mean that it is normal and should be allowed to continue?
It is by his activities and not by enjoyment that man feels he is alive. In idleness we not only feel that life is fleeting, but we also feel lifeless.
Only mediocrity of enjoyment is allowed to man.
When a man appreciates only eating and sleeping, what excellence has he over the reptiles?
He taught them that the purpose of a man is to make his life holy--every aspect of his life: eating, drinking praying, sleeping. God is everywhere, he told them, and if it seems at times that He is hidden from us, it is only because we have not yet learned to seek Him correctly.
J.P. Morgan once had a friend who was so worried about his stock holdings that he could not sleep at night. The friend asked, 'What should I do about my stocks?' Morgan replied, 'Sell down to your sleeping point' Every investor must decide the trade-off he or she is willing to make between eating well and sleeping well. High investment rewards can only be achieved at the cost of substantial risk-taking. So what is your sleeping point? Finding the answer to this question is one of the most important investment steps you must take.
That man is never happy for the present is so true, that all his relief from unhappiness is only forgetting himself for a little while. Life is a progress from want to want, not from enjoyment to enjoyment.
Yeah, man. It's time to let de people get good herbs and smoke. Government's a joke. All dey wan' is ya smoke cigarettes and cigar. Some cigar wickeder den herb. Yeah, man, ya can't smoke cigar. Smoke herb. Some big cigar me see man wit', God bless! Me tell him must smoke herb.
Work is as much a necessity to man as eating and sleeping. Even those who do nothing that can be called work still imagine they are doing something. The world has not a man who is an idler in his own eyes.
Continue practice into everyday life with a single meditation, always keeping in mind the intention to help others in all activities, eating, dressing, sleeping, walking, or sitting.
For war to man, like childbirth to women, is simplifying in its emotions and activities. All the real problems of life can be put aside while the one thing is done and little thought is needed to do it. ... His hatreds can be expressed without censure, he can let his emotions run free, he can behave as dramatically, as heroically as he likes, and no one laughs at him. It is almost impossible for a man to behave heroically in the cool and ordinary times of peace. But in war anything is allowed him, he is praised and applauded and made much of, as women are excused and allowed for in pregnancy.
I don't have a telly in my bedroom. I think the bedroom should be saved for more appropriate things, like sleeping, eating biscuits, sorting through your knicker drawer and, of course, the thing that should only be done with someone you know really well - naps.
Up the road, in his shack, the old man was sleeping again. He was still sleeping on his face and the boy was sitting by him watching him. The old man was dreaming about the lions.
Every man should be responsible to others, nor should any one be allowed to do just as he pleases; for where absolute freedom is allowed, there is nothing to restrain the evil which is inherent in every man.
Eating and sleeping are not like loving and breathing. Washing is not like eating and sleeping. Believing is like breathing and loving. Religion can be believing, it can be like breathing, it can be like loving, it can be like eating or sleeping, it can be like washing, it can be something to fill up a place when someone has lost out of them a piece that it was not natural for them to have in them.
Reverence for life . . . does not allow the scholar to live for his science alone, even if he is very useful . . . the artist to exist only for his art, even if he gives inspiration to many. . . . It refuses to let the business man imagine that he fulfills all legitimate demands in the course of his business activities. It demands from all that they should sacrifice a portion of their own lives for others.
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