A Quote by Mark Twain

An injurious truth has no merit over an injurious lie. Neither should ever be uttered. The man who speaks an injurious truth, lest his soul be not saved if he do otherwise, should reflect that that sort of a soul is not strictly worth saving.
An injurious lie is an uncommendable thing; and so, also, and in the same degree, is an injurious truth a fact that is recognized by the law of libel .
Substances that are injurious to the well are equally (or more so) injurious to the sick.
This preservation of favourable variations and the destruction of injurious variations, I call Natural Selection, or the Survival of the Fittest. Variations neither useful nor injurious would not be affected by natural selection and would be left a fluctuating element.
There are three friendships which are advantageous, and three which are injurious. Friendship with the upright; friendship with the sincere; and friendship with the man of much observation: these are advantageous. Friendship with the man of specious airs; friendship with the insinuatingly soft; and friendship with the glib-tongued: these are injurious.
I have found by experience that man makes his plans to be upset by God, but, at the same time, where the ultimate goal is the search of truth, on matter how a man's plans are frustrated the issue is never injurious and often better than anticipated.
No man has ever had a point of pride that was not injurious to him.
One should never do that to another which one regards as injurious to one's own self.
The danger is not lest the soul should doubt whether there is any bread, but lest, by a lie, it should persuade itself that it is not hungry.
I do not like an injurious lie, except when it injures somebody else.
There is no tariff so injurious as that with which sectarian bigotry guards its commodities. It dwarfs the soul by shutting out truths from other continents of thought, and checks the circulation of its own.
There is nothing more necessary than truth, and in comparison with it everything else has only secondary value. This absolute will to truth: what is it? Is it the will to not allow ourselves to be deceived? Is it the will not to deceive? One does not want to be deceived, under the supposition that it is injurious, dangerous, or fatal to be deceived.
Speak not injurious words neither in jest nor earnest; scoff at none, although they give occasion.
It is exceedingly deleterious to withdraw the sanction of religion from amusement. If we feel that it is all injurious we should strip the earth of its flowers and blot out its pleasant sunshine.
There are three sorts of pleasures which are advantageous, and three which are injurious. Finding pleasure in the discriminating study of ceremonies and music, finding pleasure in discussing the good points in the conduct of others, and finding pleasure in having many wise friends, these are advantageous. But finding pleasure in profligate enjoyments, finding pleasure in idle gadding about, and finding pleasure in feasting, these are injurious.
To be silent when we are impelled to utter words injurious to God or to our neighbour, is an act of virtue; but, to be silent in confessing our sins, is the ruin of the soul.
No one should judge that he has greater perfection because he performs great penances and gives himself in excess to the staying of the body than he who does less, inasmuch as neither virtue nor merit consists therein; for otherwise he would be an evil case, who for some legitimate reason was unable to do actual penance. Merit consists in the virtue of love alone, flavored with the light of true discretion without which the soul is worth nothing.
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