A Quote by Mark Twain
There has never been a Protestant boy nor a Protestant girl whose mind the Bible has not soiled.
Related Quotes
I'm neither Catholic not Protestant. Protestant sounds good but I don't think I am.
I have been represented as a Protestant minister; there was not one of the canvassers of the honourable gentlemen opposite that did not represent to the people that I was not a Minister of the Crown, but that I was a Protestant minister
I have been represented as a Protestant minister; there was not one of the canvassers of the honourable gentlemen opposite that did not represent to the people that I was not a Minister of the Crown, but that I was a Protestant minister.
As DH Lawrence said, the Protestant societies do dirt on sex, it is their dirty mind which aligns sex and a woman's genitals with the debased and soiled. This is something terrible, I think, and to be contended with head-on in art.
At age 11, I went to a Jewish school. I speak Yiddish. I'm Church of England Protestant. My father was Catholic, and my mother was Protestant. My wife is a Muslim.
Plantie is a very strong Protestant, that is to say, he's against all churches, especially the Protestant: and he thinks a lot of Buddha, Karma and Confucius. He is also a bit of an anarchist and three or four years ago he took up Einstein and vitamins.
Catholicism is so steeped in imagery. It's one of the many reasons Catholicism has given birth to so many great filmmakers compared to the Protestant tradition - even in America, where we're primarily Protestant.
If today you can take a thing like evolution and make it a crime to teach it in the public school, tomorrow you can make it a crime to teach it in the private schools, and the next year you can make it a crime to teach it to the hustings or in the church. At the next session you may ban books and newspapers. Soon you may set Catholic against Protestant and Protestant against Protestant, and try to foist your own religion upon the minds of men.
I don't want the sort of funeral that everybody else has, but there is one hymn, a good Protestant hymn, and it is sung at all Protestant funerals, and I think I should have it sung at mine. It is called 'The Day Thou Gave Us Lord is Ended'.
I've heard other gay people say when they were growing up they felt 'foreign.' Growing up, I was able to label these feelings as: 'I'm a Protestant.' It wasn't until I left, I thought: 'Oh, those weren't Protestant feelings.'
The American farmer, whose holdings were not so extensive as those of the grandee nor so tiny as those of the peasant, whose psychology was Protestant and bourgeois, and whose politics were petty-capitalist rather than traditionalist, had no reason to share the social outlook of the rural classes of Europe. In Europe land was limited and dear, while labor was abundant and relatively cheap; in America the ratio between land and labor was inverted.
One of the problems that comes up time and time again seems to be this notion of being 'pure' Irish. If you are Protestant, born in the Northern part of the island and deeply into the Protestant tradition, that somehow does not make you a legitimate Irish person. Yet there is a huge British influence in parts of the South.
As you know, I am neither Roman Catholic, Protestant Episcopalian, nor Presbyterian, nor am I an Irishman.
...secular journalists... tend to accept uncritically the oft - repeated Evangelical Protestant and Conservative Roman Catholic definitions that the Bible is anti - gay. If these people were honest, they would have to admit that the Bible is also pro - slavery and anti - women.
I am firmly of the opinion that the Macintosh is Catholic and that DOS is Protestant. Indeed, the Macintosh is counterreformist and has been influenced by the methodical path of the Jesuits.... It is catechistic: the essence of revelation is dealt with via simple formulae and sumptuous icons. Everyone has a right to salvation. DOS is Protestant, or even Calvinistic. It allows free interpretation of scripture, demands difficult personal decisions, imposes a subtle hermeneutics upon the user, and takes for granted the idea that all can reach salvation.
The Protestant reformation was an attempt to recast the Christian faith in terms of the new learning of the 16th century, the enlightenment learning. It was the first time that the Christian church did not have the capacity to keep itself unified as it recast itself, so it split into Protestant and Catholic traditions.
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