A Quote by Mark Twain

Few of us stand prosperity; another man's I mean. — © Mark Twain
Few of us stand prosperity; another man's I mean.
Few of us can stand prosperity. Another man's, I mean.
Adversity is sometimes hard upon a man; but for one man who can stand prosperity, there are a hundred that will stand adversity.
For in prosperity a man is often puffed up with pride, whereas tribulations chasten and humble him through suffering and sorrow. In the midst of prosperity the mind is elated, and in prosperity a man forgets himself; in hardship he is forced to reflect on himself, even though he be unwilling. In prosperity a man often destroys the good he has done; amidst difficulties he often repairs what he long since did in the way of wickedness.
There is no secret to how to attain prosperity. The Universe supports and rewards us for taking risks on things that matter to the Universe. When we remember this, the mysteries about prosperity disappear, and prosperity stands explained. Prosperity will then manifest itself easily provided the Universe agrees that we are doing the right things in our lives to deserve this prosperity.
We can stand affliction better than we can prosperity, for in prosperity we forget God.
It depends on how you define the word "racialist." If you mean being conscious of the differences between men and nations, and from that, races, then we are all racialists. However, if you mean a man who despises a human being because he belongs to another race, or a man who believes that one race is inherently superior to another, then the answer is emphatically "No."
Real prosperity comes from everybody in the country working together in a growth mode. Real prosperity comes as a result of people's own initiative and efforts and so forth. Prosperity, if it comes from the government, is not prosperity. It's an existence or a subsistence or whatever, but it isn't prosperity.
We should not value education as a means to prosperity, but prosperity as a means to education. Only then will our priorities be right. For education, unlike prosperity is an end in itself. .. power and influence come through the acquisition of useless knowledge. . . irrelevant subjects bring understanding of the human condition, by forcing the student to stand back from it.
In this thing one man is superior to another, that he is better able to bear adversity and prosperity.
When we believe or say we have been offended, we usually mean we feel insulted, mistreated, snubbed, or disrespected. And certainly clumsy, embarrassing, unprincipled, and mean-spirited things do occur in our interactions with other people that would allow us to take offense. However, it ultimately is impossible for another person to offend you or to offend me. Indeed, believing that another person offended us is fundamentally false. To be offended is a choice we make; it is not a condition inflicted or imposed upon us by someone or something else.
It's time for a new beginning, for an end to government of the few, by the few, and for the few and to replace it with shared responsibility for shared prosperity.
It's time for a new beginning, for an end to government of the few, by the few, for the few, and to replace it with shared responsibility for shared prosperity.
An honest man here lies at rest, the friend of man the friend of truth the friend of age and guide of youth. Few hearts like his with virtue warmed, few heads with knowledge so informed. If there's another world, he lives in bliss. If there is none, he made the best of this.
Our prosperity as a nation depends upon the personal financial prosperity of each of us as individuals.
Be he the first to stand or the last, a man must stand," the father had told his adoring son. "And if there is only one man, then that man must stand alone." ~Thomas to Bruce Wayne
No matter how close we are to another person, few human relationships are as free from strife, disagreement, and frustration as is the relationship you have with a good dog. Few human beings give of themselves to another as a dog gives of itself. I also suspect that we cherish dogs because their unblemished souls make us wish - consciously or unconsciously - that we were as innocent as they are, and make us yearn for a place where innocence is universal and where the meanness, the betrayals, and the cruelties of this world are unknown.
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