A Quote by Mark Twain
To place man properly at the present time, he stands somewhere between the angels and the French.
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Somewhere between the Angels and the French lies the rest of humanity.
Somewhere between psychotic and iconic/ Somewhere between I want it and I got it/ Somewhere between I’m sober and I’m lifted/ Somewhere between a mistress and commitment
The angels as the guardians of men are set over men as instructors and monitors. This shows the relationship that is to exist between them. Man's attitude is to be one of obedience and subjection. He is to follow the lead of the angels, and consequently some reverence is already implied in the very relationship that exists between man and angel.
Anyone who stands on the edge of the unknown, fully in the present without reference point, experiences groundlessness. That's when our understanding goes deeper, when we find that the present moment is a pretty vulnerable place and that this can be completely unnerving and completely tender at the same time.
But man postpones or remembers; he does not live in the present, but with reverted eye laments the past, or, heedless of the riches that surround him, stands on tiptoe to foresee the future. He cannot be happy and strong until he too lives with nature in the present, above time.
This opinion, however, is held by most, that the devil was an angel, and that, having become an apostate, he induced as many of the angels as possible to fall away with himself, and these up to the present time are called his angels.
Angels light the way. Angels do not begrudge anyone anything, angels do not tear down, angels do not compete, angels do not constrict their hearts, angels do not fear. That's why they sing and that's how they fly. We, of course, are only angels in disguise.
The biblical passage which says of Abraham and the three visiting angels: "And He stood over them under the tree and they did eat" is interpreted by Rabbi Zusya to the effect that man stands above the angels, because he knows something unknown to them, namely, that eating may be hallowed by the eater's intention.... Any natural act, if hallowed, leads to God, and nature needs man for what no angel can perform on it, namely, its hallowing.
While we do not place our faith directly in angels, we should place it in the God who rules the angels; then we can have peace.
Our place is somewhere between being and nonbeing - between two fictions.
The fearful danger of the present time is that above the cry for authority, we forget that man stands alone before the ultimate authority, and that anyone who lays violent hands on man here, is infringing eternal laws, and taking upon himself superhuman authority, which will eventually crush him.
French troops arrived in Afghanistan last week, and not a minute too soon. The French are acting as advisers to the Taliban, to teach them how to surrender properly.
sometimes a man stands up during supper and walks outdoors, and keeps on walking, because of a church that stands somewhere in the East. And his children say blessings on him as if he were dead. And another man, who remains inside his own house, stays there, inside the dishes and in the glasses, so that his children have to go far out into the world toward that same church, which he forgot.
Individually the disciple and friend of Jesus who has learned to work shoulder to shoulder with his or her Lord stands in this world as a point of contact between heaven and earth, a kind of Jacob’s ladder by which the angels of God may ascend from and descend into human life. Thus the disciple stands as an envoy or a receiver by which the kingdom of God is conveyed into every quarter of human affairs.
The present is an infinitesimal between two infinites. 'Tis a line (a thing without breadth or thickness) moving across the surface of Eternity. The present is no more, by the time you have said, 'This is present.'
It's either good, bad or somewhere in between. It's either ying, yang or it's a combination. You're either male, female or somewhere in between. You've got to be somewhere on the map.
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