A Quote by Mark Twain

The spirit of wrath - not the words - is the sin; and the spirit of wrath is cursing. We begin to swear before we can talk. — © Mark Twain
The spirit of wrath - not the words - is the sin; and the spirit of wrath is cursing. We begin to swear before we can talk.
But when I breath with the birds, The spirit of wrath becomes the spirit of blessings, And the dead begin from their dark to sing in my sleep.
Wrath, unlike love, is not one of the intrinsic perfections of God. Rather, it is a function of God's holiness against sin. Where there is no sin, there is no wrath-but there will always be love in God. Where God in His holiness confronts His image-bearers in their rebellion, there must be wrath, or God is not the jealous God He claims to be, and His holiness is impugned. The price of diluting God's wrath is diminishing God's holiness.
Wrath to come implies both the futurity and perpetuity of this wrath.... Yea, it is not only certainly future, but when it comes it will be abiding wrath, or wrath still coming. When millions of years and ages are past and gone, this will still be wrath to come. Ever coming as a river ever flowing.
WRATH, n. Anger of a superior quality and degree, appropriate to exalted characters and momentous occasions; as, "the wrath of God," "the day of wrath," etc. . . .
The brave man uses wrath for his own act, above all in attack, 'for it is peculiar to wrath to pounce upon evil. Thus fortitude and wrath work directly upon each other.
The cliché, God hates the sin but love the sinner, is false on the face of it and should be abandoned. Fourteen times in the first fifty Psalms alone, we are told that God hates the sinner, His wrath is on the liar, and so forth. In the Bible, the wrath of God rests both on the sin (Romans 1:18ff) and on the sinner (John 3:36).
Spirit is now a very fashionable word: to act with Spirit, to speak with Spirit, means only to act rashly, and to talk indiscreetly. An able man shows his Spirit by gentle words and resolute actions; he is neither hot nor timid.
I would only believe in a god who could dance. And when I saw my devil I found him serious, thorough, profound, and solemn: it was the spirit of gravity—through him all things fall. Not by wrath does one kill but by laughter. Come, let us kill the spirit of gravity!
If there be a man before me who says that the wrath of God is too heavy a punishment for his little sin, I ask him, if the sin be little, why does he not give it up?
The American people are slow to wrath, but when their wrath is once kindled it burns like a consuming flame.
The wrath that on conviction subsides into mildness, is the wrath of a generous mind.
The day came. The wrath descended. Sin, guilt, and retribution? The manic psychoses of those entities we referred to as states, institutions, systems - the powers, the thrones, the dominations - the things which perpetually merge with men and emerge from them? Our darkness, externalized and visible? However you look upon these matters, the critical point was reached. The wrath descended.
My fellow critics and I may occasionally fault a movie for departing, in detail or in spirit, from its literary source, but the grousing of a few adult pedants is nothing compared to the wrath of several million bookish 10-year-olds. Their presumed demands, and the hovering spirit of Harry's creator, J. K. Rowling, inhibit this movie as it did the first Potter film.
I don't see the Father pouring out his wrath on the Son. I see the human race pouring out their wrath on the Son. So I see the only hope for the entire cosmos is what the Son chooses to accept, crawling upon the instrument of our greatest wrath. He met us at the deepest, darkest place.
I was angry with my friend: I told my wrath, my wrath did end. I was angry with my foe: I told it not, my wrath did grow.
Not with wrath do we kill, but with laughter. Come, let us kill the spirit of gravity!
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