A Quote by Mark Twain

Man is the only animal that is cruel. It kills just for the sake of it. — © Mark Twain
Man is the only animal that is cruel. It kills just for the sake of it.
Man's destructive hand spares nothing that lives; he kills to feed himself, he kills to clothe himself, he kills to adorn himself, he kills to attack, he kills to defend himself, he kills to instruct himself, he kills to amuse himself, he kills for the sake of killing.
He said that man’s heart was the only bad heart in the animal kingdom; that man was the only animal capable of feeling malice, envy, vindictiveness, revengefulness, hatred, selfishness, the only animal that loves drunkenness, almost the only animal that could endure personal uncleanliness and a filthy habitation, the sole animal in whom was fully developed the base instinct called patriotism, the sole animal that robs, persecutes, oppresses and kills members of his own tribe, the sole animal that steals and enslaves the members of any tribe.
The average beast of prey is a decent creature who merely kills for the sake of food or in a fight against an enemy. It is only man who calls killing "sport" and kills for the pleasure of killing; not for food, not for self-defense, but just to satisfy some primitive instinct, once necessary and now perverted.
Feuerbach ... recognizes ... "even love, in itself the truest, most inward sentiment, becomes an obscure, illusory one through religiousness, since religious love loves man only for God's sake, therefore loves man only apparently, but in truth God only." Is this different with moral love? Does it love the man, this man for this man's sake, or for morality's sake, for Man's sake, and so-for homo homini Deus-for God's sake?
Not only is suicide a sin, it is the sin. It is the ultimate and absolute evil, the refusal to take an interest in existence; the refusal to take the oath of loyalty to life. The man who kills a man, kills a man. The man who kills himself, kills all men. As far as he is concerned he wipes out the world.
People speak sometimes about the "bestial" cruelty of man, but that is terribly unjust and offensive to beasts, no animal could ever be so cruel as a man, so artfully, so artistically cruel.
To restate an old law - when a man bites a fish, that's good, but when a fish bites a man, that's bad. This is one way of saying it's all right if man kills an animal, but if an animal attacks man, the act is reprehensible.
The man who kills a man kills a man. The man who kills himself kills all men. As far as he is concerned, he wipes out the world.
I don't think rodeo is cruel at all. Bullriding is the only man-animal event that makes sense.
The difficult thing, the glorious thing, was to be who you really were, even if that person was cruel or dangerous, particularly if cruel and dangerous. There was courage in not distinguishing the animal you happened to be. On the other hand, you had to avoid pretending to be more of an animal than you were: take that path, start exaggerating or faking and you became just another Cubby, just as much of a liar, a hypocrite
Man is a thinking animal, a talking animal, a toolmaking animal, a building animal, a political animal, a fantasizing animal. But, in the twilight of a civilization he is chiefly a taxpaying animal.
Of all the creatures that man kills for his amusement there is only one that he kills out of hatred—other men. Man hates nothing as much as himself. That is why war is called the leprosy of the human soul.
And yet on the other hand unless warinesse be us'd, as good almost kill a Man as kill a good Book; who kills a Man kills a reasonable creature, Gods Image, but hee who destroyes a good Booke, kills reason it selfe, kills the Image of God, as it were in the eye.
Who kills a man kills a reasonable creature, God's image, but thee who destroys a good book, kills reason its self.
One kills a man, one is an assassin; one kills millions, one is a conqueror; one kills everybody, one is a god.
Who kills a man kills a reasonable creature, God's image; but he who destroys a good book, kills reason itself, kills the image of God, as it were, in the eye.
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