A Quote by Mark Twain

It is the will of God that we must have critics and missionaries and congressmen and humorists, and we must bear the burden — © Mark Twain
It is the will of God that we must have critics and missionaries and congressmen and humorists, and we must bear the burden
It is the will of God that we must have critics, and missionaries, and Congressmen, and humorists, and we must bear the burden. Meantime, I seem to have been drifting into criticism myself. But that is nothing. At the worst, criticism is nothing more than a crime, and I am not unused to that.
Only when you lift a burden, God will lift your burden. Divine paradox this! The man who staggers and falls because his burden is too great can lighten that burden by taking on the weight of another's burden. You get by giving, but your part of giving must be given first.
We are one people with one family. We all live in the same house... and through books, through information, we must find a way to say to people that we must lay down the burden of hate. For hate is too heavy a burden to bear.
I believe the place of prayer is not only a place where I lose my burdens, but also a place where I get a burden. He shares my burden and I share His burden. ... To know that burden, we must hear the voice of the Spirit. To hear that voice, we must be still and know that He is God.
If you bear the cross unwillingly, you make it a burden, and load yourself more heavily; but you must bear it.
If I marry: He must be so tall that when he is on his knees, as one has said he reaches all the way to heaven. His shoulders must be broad enough to bear the burden of a family. His lips must be strong enough to smile, firm enough to say no, and tender enough to kiss. Love must be so deep that it takes its stand in Christ and so wide that it takes the whole lost world in. He must be active enough to save souls. He must be big enough to be gentle and great enough to be thoughtful. His arms must be strong enough to carry a little child.
. . . Practice teaching catechism and preaching. Missionaries must apply themselves to these tasks and although they do not accomplish them as successfully as others do, according to the opinion of men, it must be enough for them that they are doing the Will of God and perhaps producing more real fruit.
every man who takes a part in politics, especially in times when parties run high, must expect to be abused; they must bear it; and their friends must learn to bear it for them.
Nothing can do men of good will more harm than apparent compromises with parties that subscribe to antimoral and antidemocratic and anti-God forces. We must have the courage to detach our support from men who are doing evil. We must bear them no hatred, but we must break with them.
It is very much easier to work than to pray. Most of the missionaries are earnest workers. But are we all that we should be in the matter of prayer? Let us not suppose that just any sort of praying will do for China. We must all wrestle with God. 'I will not let Thee go unless Thou bless China.' It must come to this if the conversion of the Chinese is ever to be an accomplished fact. Such is my conviction. Let me remind you that the greatest importunity is not incompatible with the profoundest submission to the Divine will.
The burden of Karma is heavy. All alike have heavy debts to pay. Yet none, so the Wisdom teaches, is ever faced with more than he can bear. Whether or not we can grin, we must bear it, and it is folly to attempt to run away.
If the bringing of children into the world is today an economic burden, it is because the social system is inadequate; and not because God’s law is wrong. Therefore the State should remove the causes of that burden. The human must not be limited and controlled to fit the economic, but the economic must be expanded to fit the human.
We can easily manage if we will only take, each day, the burden appointed to it. But the load will be too heavy for us if we carry yesterday's burden over again today, and then add the burden of the morrow before we are required to bear it.
I realize anew that, just as we must learn to obey God one choice at a time, we must also learn to trust God one circumstance at a time. Trusting God is not a matter of my feelings but of my will. I never feel like trusting God when adversity strikes, but I can choose to do so even when I don’t feel like it. That act of the will, though, must be based on belief, and belief must be based on truth.
Through the years, I have discovered some essential principles in discerning God's will: First, by God's grace, we must be firmly committed to seeking first the Kingdom of God and His glory. Secondly, we must establish a life discipline of renewing our minds in the Word of God. Thirdly, we must seek godly counsel from mature believers. Fourthly, we must watch for signs of God's providence opening doors and closing them. Finally, we should consider the desires of our heart.
If you are not willing to take the shame on yourself, you then let it remain on Jesus Christ. You must bear the reproach of your sinful state of indifference, or the cause of our Master must bear it.
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