A Quote by Mark Twain

Don't go around saying the world owes you a living. The world owes you nothing. It was here first. — © Mark Twain
Don't go around saying the world owes you a living. The world owes you nothing. It was here first.
Don't go around saying the world owes you a living.
I believe in the dignity of labor, whether with head or hand; that the world owes no man a living but that it owes every man an opportunity to make a living.
The world owes nothing to any man, but every man owes something to the world.
An employer has no business with a man's personality. Employment is a specific contract calling for a specific performance... Any attempt to go beyond that is usurpation. It is immoral as well as an illegal intrusion of privacy. It is abuse of power. An employee owes no "loyalty," he owes no "love" and no "attitudes" - he owes performance and nothing else. .... The task is not to change personality, but to enable a person to achieve and to perform.
Poetry which owes no man anything, owes nevertheless one debt - an image of the world in which men can again believe.
It may be that them whose pleasure brings you into this world owes you a living, but it don't mean the world is responsible.
Don't be misled into believing that somehow the world owes you a living. The boy who believes that his parents, or the government, or any one else owes him his livelihood and that he can collect it without labor will wake up one day and find himself working for another boy who did not have that belief and, therefore, earned the right to have others work for him.
The world owes us nothing; we owe each other the world.
There is too little idea of personal responsibility; too much of "the world owes me a living," forgetting that if the world does owe you a living, you must be your own collector.
The men who start out with the notion that the world owes them a living generally find that the world pays its debt in the penitentiary or the poor house.
The men who start out with the notion that the world owes them a living generally find that the world pays its 'debt' in the penitentiary or the poor house.
However patriarchal the world, at home the child knows that his mother is the source of all power. The hand that rocks the cradlerules his world. . . . The son never forgets that he owes his life to his mother, not just the creation of it but the maintenance of it, and that he owes her a debt he cannot conceivably repay, but which she may call in at any time.
What the artist owes the world is his work; not a model for living.
Some people feel that the world owes them a living.
The Physitian owes all to the patient, but the patient owes nothing to him but a little mony.
Living well is an art that can be developed: a love of life and ability to take great pleasure from small offerings and assurance that the world owes you nothing and that every gift is exactly that, a gift.
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