A Quote by Mark Twain
Why is it that we rejoice at a birth and grieve at a funeral? It is because we are not the person involved.
Related Quotes
Ho said, 'I do not grieve because my feet have been cut off. I grieve because a precious jewel is dubbed a mere stone, and a man of integrity is called a deceiver. This is why I weep.'
That's why it's hard, I think, to rejoice with those who rejoice and mourn with those who mourn. I love that line from the Bible, but it's so incredibly difficult sometimes, because when you've got reason to rejoice, you forget what it's like to mourn, even if you swear you never will. And because when you're mourning, the fact that someone close to you is rejoicing seems like a personal affront.
Ignorance is mere privation by which nothing can be produced: it is a vacuity in which the soul sits motionless and torpid for want of attraction: and, without knowing why, we always rejoice when we learn, and grieve when we forget.
Consider that nothing in human life is stable; for then you will not exult overmuch in prosperity, nor grieve overmuch in adversity. Rejoice over the good things which come to you, but grieve in moderation over the evils which befall you.
Why in times of need do we call on that one person? Why do we confide in that one person. Why do we feel safe with that one person? Why would we follow that one person anywhere? Because that person is a leader.
This is a proof of a well-trained mind, to rejoice in what is good and to grieve at the opposite.
To rejoice in temporal comforts is dangerous, to rejoice in self is foolish, to rejoice in sin is fatal, but to rejoice in God is heavenly.
Grieve not, then, if your sons seem to desert you, but rejoice, rather, seeing the will of God done gladly.
None grieve so ostentatiously as those who rejoice most in heart.
[Lat., Nulla jactantius moerent quam qui maxime laetantur.]
I grieve for you, how I mourn for you, who are so very dear to me, but again I can rejoice within my heart, not for nothing have I labored, neither has my exile been in vain.
It takes moral courage to grieve; it requires religious courage to rejoice.
We can grieve over lost powers and memories, or rejoice over gained knowledge and maturity, according to taste.
When you pray to God resignedly, as though patiently accepting the punishment of grief at the death of a loved one, and you say: "Thy will be done O Lord. The Lord giveth, and he taketh away", you have not yet known the God of love, for God giveth only. God never takes that which has not been given. What God gives to you you regive to Him for His regiving.
You rejoice when God gives birth to life, yet you deeply grieve when you give rebirth to new life - for that is what death is.
Is a person worth more because they have someone to grieve for them?
I think it's good if a man gives a woman some time to herself because I think we all need that and we can all benefit from that. It doesn't imply a rejection of the other person, just a sense that because we do have our separate identities, sometimes you have to be less involved in another person's life or need to have that other person be less involved in your life.
No one can tell you what to expect or can offer a guide to grief. Because every relationship is so unique, no two people grieve the same way. And you have no idea how you are going to grieve till you are grieving.
Related Authors
Ayn Rand Quotes
Russian
Writer
C. S. Lewis Quotes
British
Writer
Francois de La Rochefoucauld Quotes
French
Writer
Gilbert K. Chesterton Quotes
English
Writer
H. L. Mencken Quotes
American
Writer
Haruki Murakami Quotes
Japanese
Writer
J. R. R. Tolkien Quotes
English
Writer
Kurt Vonnegut Quotes
American
Writer
Leo Tolstoy Quotes
Russian
Writer
Mason Cooley Quotes
American
Writer
Ray Bradbury Quotes
American
Writer
Samuel Johnson Quotes
English
Writer
Seth Godin Quotes
American
Writer
Sherrilyn Kenyon Quotes
American
Writer
Suzanne Collins Quotes
American
Writer