A Quote by Marquis de Lafayette

Humanity has gained its suit; Liberty will nevermore be without an asylum. — © Marquis de Lafayette
Humanity has gained its suit; Liberty will nevermore be without an asylum.
My grand affair appears settled, for America is certain of her independence, humanity has gained her cause, and liberty will never be without a place of refuge.
There is not a truth to be gathered from history more certain, or more momentous, than this: that civil liberty cannot long be separated from religious liberty without danger, and ultimately without destruction to both. Wherever religious liberty exists, it will, first or last, bring in and establish political liberty.
The human race cannot go forward without liberty. If this be correct, then all people everywhere should strive for liberty. If they achieve liberty, they will get a chance to pursue happiness and perhaps will be able to develop toward the ultimate goal of creation.
For, contrary to the common opinion, it is the wealthy who are greedy of wealth; while the populace are to be gained by talking to them about liberty, their unknown god. And so much are they enchanted by the words liberty, freedom, and such like, that the wise can go to the poor, rob them of what little they have, dismiss them with a hearty kick, and win their hearts and their votes for ever, if only they will assure them that the treatment which they have received is called liberty.
It is better to cherish virtue and humanity, by leaving much to free will, even with some loss of the object , than to attempt to make men mere machines and instruments of political benevolence. The world on the whole will gain by a liberty, without which virtue cannot exist.
Liberty is the condition of progress. Without Liberty, there remains only barbarism. Without Liberty, there can be no civilization.
This is called 'the land of the free and the home of the brave'; it is called the 'asylum of the oppressed,' and some have been foolish enough to call it the 'Cradle of Liberty.' If it is the 'Cradle of Liberty,' they have rocked the child to death.
I would be happy to accept asylum, political asylum, in India — a nation I love. In return, I will bring Mayawati a range of the finest British footwear.
Is it not amazing that at a time when the rights of humanity are defined and understood with precision, in a country, above all others, fond of liberty-that in such an age and in such a country we find men professing a religion the most humane, mild, gentle and generous, adopting a principle as repugnant to humanity as it is inconsistent with the Bible, and destructive to liberty?
There isn't really precedent for asylum seekers' being criminally prosecuted at the border before they've had a 'credible fear' hearing. You come seeking asylum. Seeking asylum is not illegal.
For some time, destitution has been a harsh reality for asylum seekers, migrants, and refugees who are unable to access mainstream accommodation and support. Delays in the asylum and appeals process can leave them in limbo for years without money, shelter, and advice.
As we take stock on the morrow of victory, we shall find that nothing of real value to the human race has been destroyed. Our dead heroes will have won immortality. Civilisation will have gained new vitality. Humanity will have entered upon a richer heritage.
The primary problem in many modernizing societies is not liberty but the creation of a legitimate public order. Men may, of course, have order without liberty, but they cannot have liberty without order.
The essence of Vanderbilt is still learning, the essence of its outlook is still liberty, and liberty and learning will be and must be the touchstones of Vanderbilt University and of any free university in this country or the world. I say two touchstones, yet they are almost inseparable, inseparable if not indistinguishable, for liberty without learning is always in peril, and learning without liberty is always in vain.
A society that admits misery, a humanity that admits war, seem to me an inferior society and a debased humanity; it is a higher society and a more elevated humanity at which I am aiming - a society without kings, a humanity without barriers.
There is no liberty except the liberty of some one making his way towards something. Such a man can be set free if you will teach him the meaning of thirst, and how to trace a path to a well. Only then will he embark upon a course of action that will not be without significance. You could not liberate a stone if there were no law of gravity - for where will the stone go, once it is quarried?
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