A Quote by Marquis de Lafayette
I shall ask for the abolition for the punishment of death until I have the infallibility of human judgment demonstrated to me.
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'Til the infallibility of human judgements shall have been proved to me, I shall demand the abolition of the penalty of death.
I agree with Thomas Jefferson, who once wrote that he would support the death penalty only when the infallibility of human judgment had been demonstrated.
No matter what his crimes were, Alton Sterling did not deserve to be executed for them. Look, guys, the punishment for resisting arrest shouldn't be death. The punishment for selling bootleg CDs shouldn't be death. The punishment for having a gun in an open-carry state shouldn't be death. The punishment for being a black man shouldn't be death.
Of all parties I now see only one party- The Anarchist- which respects human life, and loudly insists upon the abolition of capital punishment, prison torture and punishment of man by man altogether.
He who loveth God with all his heart feareth not death, nor punishment, nor judgment, nor hell, because perfect love giveth sure access to God. But he who still delighteth in sin, no marvel if he is afraid of death and judgment.
I was wondering how you were going to punish me for not confiding in you. Punishment, actually, is something I've thought about for a long time. What form of punishment would be enough for what I did? Imprisonment? Death? Something else? Something scarier? I could only think of so many horrible tortures before they stopped having meaning. But you' you've come up with a punishment I never considered. You're going to sulk me to death.
You have not been mistaken in supposing my views and feeling to be in favor of the abolition of war. Of my dispos[i]tion to maintain peace until its condition shall be made less tolerable than that of war itself, the world has had proofs, and more, perhaps, than it has approved. I hope it is practicable, by improving the mind and morals of society, to lessen the dispos[i]tion to war; but of its abolition I despair.
St. Peter, on my judgment day, will not ask me about the B-2 or my defense votes. He will ask me about my vote to protect innocent human life.
The minister today preached about death and judgment, and what would become of those who behaved improperly - and somehow it scared me. He preached such an awful sermon I didn't think I should ever see you again until the Judgment Day. The subject of perdition seemed to please him somehow.
I don't want a moratorium on the death penalty. I want the abolition of it. I can't understand why a country [USA] that's so committed to human rights doesn't find the death penalty an obscenity.
If anyone have intercourse with a pig or a dog, he shall die. If a man have intercourse with a horse or a mule, there is no punishment. But he shall not approach the king, and shall not become a priest... If a pig spring upon a man for intercourse, there is no punishment.
The Golden Rule reminds us of our responsibility to protect and defend human life at every stage of its development. This conviction has led me, from the beginning of my ministry, to advocate at different levels for the global abolition of the death penalty.
It's a tract against capital punishment in the genre of Swift's Modest Proposal. I was simply following a formula to its logical conclusion. Some people appear to have understood it. The publication of Naked Lunch in England practically coincided with their abolition of capital punishment. The book obviously had a certain effect.
Human beings are not property. On the International Day for the Abolition of Slavery, let us reaffirm the inherent dignity of all men, women and children. And let us redouble our efforts so that the words of the Universal Declaration of Human Rights - 'no one shall be held in slavery or servitude' - ring true.
So enormous, so dreadful, so irremediable did the [slave] trade's wickedness appear that my own mind was completely made up for abolition. Let the consequences be what they would: I from this time determined that I would never rest until I had effected its abolition.
In Italy, the Inquisition was condemning people to death until the end of the eighteenth century, and inquisitional torture was not abolished in the Catholic Church until 1816. The last bastion of support for the reality of witchcraft and the necessity of punishment has been the Christian churches.
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