A Quote by Marquis de Lafayette
I became obnoxious to the Jacobins because I reprobated their aristocracy, which aimed at usurping all legitimate authority.
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It depends on the consent of the people to decide whether kings or consuls or other magistrates are to be established in authority over them, and if there is legitimate cause, the people can change a kingdom into an aristocracy, or an aristocracy into a democracy, and vice versa, as we read was done in Rome.
This idea of walls, segregation, labels, and 'You against us' and 'We are superior and you are inferior.' Which people are legitimate? Which relationships are legitimate or not? Who declares that under which authority? These are things that are hugely important.
We can begin the restructuring of thought by declaring legitimate what we have denied for so long. Lets us declare Nature to be legitimate. The notion of illegal plants is obnoxious and ridiculous in the first place.
I had displeased the jacobins by blaming their aristocratic usurpation of legitimate powers; the priests of all sorts by claiming religious liberty; the anarchists by repressing them; and the conspirators by rejecting their offers.
This rose became a bandanna, which became a house, which became infused with all passion, which became a hideaway, which became yes I would like to have dinner, which became hands, which became lands, shores, beaches, natives on the stones, staring and wild beasts in the trees, chasing the hats of lost hunters, and all this deserves a tone.
This is a new land - a land of pretension because it is new; because classes and systems have not had that time to grow here naturally. We have no aristocracy but of virtue and talent, which is the only true aristocracy, and is the old and true meaning of the term.
There is great joy in leading with authority, which is serving others by meeting their legitimate needs.
By playing down to the idea of the common man, dogmatic political authority exploits him... So the ideal of innate aristocracy of which hour forefathers dreamed is betrayed for votes in the name of democracy.
Where do we say that a cell became a blade of grass, which became a starfish, which became a cat, which became a donkey, which became a human being? There's a real lack of evidence from change from actual species to a different type of species.
Not only do most people accept violence if it is perpetuated by legitimate authority, they also regard violence against certain kinds of people as inherently legitimate, no matter who commits it.
I think the audience know which films are aimed at their pocket, and which films are aimed at their soul. There are a lot of films out there made by people who are genuinely trying to make a change.
What I used to respect was not really aristocracy, but a set of personal qualities which aristocracy then developed better than any other system . . . a set of qualities, however, whose merit lay only in a psychology of non-calculative, non-competitive disinterestedness, truthfulness, courage, and generosity fostered by good education, minimum economic stress, and assumed position, AND JUST AS ACHIEVABLE THROUGH SOCIALISM AS THROUGH ARISTOCRACY.
There was a very obnoxious phase for Axl Rose. I'm sure if I had experienced as much success as he had, I would probably be a third as obnoxious. I'd probably be obnoxious, too. But not that much.
I would often get called in to play a very loud, obnoxious - which, truth be told, I can be loud and obnoxious. My issue was when it was like a ghetto girl; I didn't think I was good at it; I didn't feel authentic. And so I had insecurities about going in on it.
I developed a problem with authority. Any time that authority was what I interpreted as being unjust, I stood up to it, and that became my personality.
The system of banking have[for]ever reprobated. I contemplate it as a blot left in all our Constitutions, which, if not covered, will end in their destruction, which is already hit by the gamblers in corruption, and is sweeping away in its progress the fortunes and morals of our citizens.
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