A Quote by Marquis de Sade
God strung up his own son like a side of veal. I shudder to think what he would do to me.
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God sounds kinda like a shitty father to me. If God was so powerful why'd he have to give his son up? It sounds like God owed someone some money and they couldn't get to him, so they murked his son. That's what I really think happened. Jesus got stabbed up in an alley... but it's easier to sell crucifixes. You can't sell a pendant of someone getting shanked up In the alley. It's a marketing scheme.
I shudder to think of that God would do something like that through me.
When I look at the cross, I learn to say: 'The Son of God loved me, and gave Himself for me' (Galatians 2:20). I begin to believe with Paul that if God did not spare His own Son, but gave Him up to the cross for me, then He loves me so much He will always give me only what will bring me blessing (Romans 8:32).
God intends us to be like gods, he intends us to be like the Son of God. ... God has conceived in His heart of a plan to make a race of men that would live like gods on the Earth. He has conceived in His heart to have Sons that would live like His Son, the Lord Jesus lived... That we were to be on earth the extension and manifestation of God's life in heaven.
When the father dies, he writes, the son becomes his own father and his own son. He looks at is son and sees himself in the face of the boy. He imagines what the boy sees when he looks at him and finds himself becoming his own father. Inexplicably, he is moved by this. It is not just the sight of the boy that moves him, not even the thought of standing inside his father, but what he sees in the boy of his own vanished past. It is a nostalgia for his own life that he feels, perhaps, a memory of his own boyhood as a son to his father.
Ethiopia didn't just blow my mind; it opened my mind. Anyway, on our last day at this orphanage a man handed me his baby and said, 'Would you take my son with you?' He knew, in Ireland, that his son would live, and that in Ethiopia, his son would die.
What wonderful majesty! What stupendous condescension! O sublime humility! That the Lord of the whole universe, God and the Son of God, should humble Himself like this under the form of a little bread, for our salvation ...In this world I cannot see the Most High Son of God with my own eyes, except for His Most Holy Body and Blood.
If God were not just, there would be no demand for his Son to suffer and die. And if God were not loving, there would be no willingness for his Son to suffer and die. But God is both just and loving. Therefore his love is willing to meet the demands of his justice.
I don't want a God that would go around killing people's little girls. Neither do I want a God who would kill his own son.
My son called to me that God was inside his red fire engine. He wanted to show me. I did move as fast as I could, spilling like water through the kitchen door into a summer day, but God had left by the time I got there. My son smiled, told me I'd missed him by seconds.
If I was very high-strung, I probably would've knocked a few people out by now, and, you know, you would have seen a bad side of me that probably, hopefully, I'll never show.
People say the cross is a sign of how much man is worth. That’s not true. The cross is a sign of how depraved we really are, that it took the death of God’s own Son. The only thing that could save a people like us was the death of God’s own Son under the wrath of His own Father paying the price, rising again from the dead. Powerful to say, this is the Gospel of Jesus.
Many years ago, our father Ibrahim (AS) made a choice. He loved his son. But He loved God more. The commandment came to sacrifice his son. But it wasn't his son that was slaughtered. It was his attachment to anything that could compete with his love for God. So let us ask ourselves in these beautiful days of sacrifice, which attachments do we need to slaughter?
The story of Jesus makes no sense to me. God sent his only son. Why could God only have one son and why would he have to die? It's just bad writing, really. And it's really terrible in about the second act.
I say that the God who created the world in six days and who sent His son, and also his son himself, are not God, but that God is the one existing, incomparable good, the beginning of everything.
"Would you tax God?" asks a defender of church tax exemption. Well, if there were a God he should be able to pay his own way and support his own business. If not, then he should do like other business men and close up shop.
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