A Quote by Marquis de Sade
Now I beg of you to tell me whether I must love a human being simply because he exists or resembles me and whether for those reasons alone I must suddenly prefer him to myself?
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And that's when I understand that I have been stained. Whether I'm still in love with him, whether he was ever in love with me, and no matter who he's in love with now, Willem changed my life. He showed me how to get lost, and then I showed myself how to get found.
Whether it is an ad or a business, it must be something I believe in. I cannot do something simply for the money. It must connect with me because I want to be a catalyst to make people's lives happier.
I think that you are the liar!" I say, my voice quaking. "You tell me you love me, you trust me, you think I'm more perceptive than the average person. And the first second that belief in my perceptiveness, that trust, that love is put to the test, it falls apart." I am crying now, but I am not ashamed of the tears shining on my cheeks or the thickness of my voice. "So you must have lied when you told me all those things... you must have, because I can't believe your love is really that feeble.
In the Bible, ordination - I don't see that in the Scripture. In the Bible, it's whether you're filled with the Holy Spirit, whether you're anointed by God, whether you're called by God, whether you're obedient to Him. I want to be those things, but I don't see any purpose for me in being ordained.
Those questions you have? Whether he's the one, whether you feel about him the way you should, or whether the relationship is going okay? When you're not sure whether you're in love with someone or not, the answer is not.
Those human groups that
entertain a subjective belief in
their common descent because of similarities of physical type or of customs or both, or because of memories of colonization
and migration; this belief must be important for group
formation; furthermore it does not matter whether an objective blood relationship exists.
Try to comprehend the unity of all; there is one God, and all are one in Him. If we can but bring home to ourselves the unity of that Eternal Love, there will be no more sorrow for us; for we shall realize, not for ourselves alone but for those whom we love, that whether we live or die, we are the Lord's, and that in Him we live and move and have our being, whether it be in this world or in the world to come.
I have committed myself to joy. I have come to realize that those who make space for joy, those who prefer nothing to joy, those who desire the utter reality, will most assuredly have it. We must not be afraid to announce it to refugees, slum dwellers, saddened prisoners, angry prophets. Now and then we must even announce it to ourselves. In this prison of now, in this cynical and sophisticated age, someone must believe in joy.
I see Jesus in every human being. I say to myself, this is hungry Jesus, I must feed him. This is sick Jesus. This one has leprosy or gangrene; I must wash him and tend to him. I serve becuase I love Jesus.
If I am transparent enough to myself, then I can become less afraid of those hidden selves that my transparency may reveal to others. If I reveal myself without worrying about how others will respond, then some will care, though others may not. But who can love me, if no one knows me? I must risk it, or live alone. It is enough that I must die alone. I am determined to let down my walls, whatever the risks, if it means that I may have whatever is there for me.
Government or politics in America today is big business. Everybody makes money involving themselves in one way or the other, whether it's pollsters, whether they are policy wonks, whether they are pundits, whether they are those who believe that they must call it as they see it and then to be fair about it.
Human work must be done honourably and thoroughly, because we are now Men; whether we ever expect to be angels, or were ever slugs, being practically no matter.
I could tell by his expression that once he got over his anger at me for keeping this secret from him, there was nothing left to talk about. He wasn't confused. He didn't need questions answered. He didn't ask why or how or with whom or whether I thought maybe it might just be a phase. He didn't ask who knew and who didn't know or whether I thought it might ruin my career. I was his sister and he didn't care whether I was straight or gay; it simply didn't matter to him.
I find myself, after all these years, with a built-in safety-brake that stops me from doing certain things. And one of the reasons why I want to try so called hard pornography - I don't even know whether it's hard enough - is to see whether I will be able to overcome this. Because if there is one thing I hate, it's good taste, to me it's a dirty word.
I believe the doctrine of election, because I am quite sure that if God had not chosen me I should never have chosen him; and I am sure he chose me before I was born, or else he never would have chosen me afterwards; and he must have elected me for reasons unknown to me, for I never could find any reason in myself why he should have looked upon me with special love.
You say, 'Well, I love secular music.' Let me just share something with you: I don't care. I'm not going to go there; this is what I'm going to tell you: It doesn't matter to me whether it's secular or Christian. My question is, what's being said in those words? Because if what's being said in those words contradicts the will of God, you're violating His will, and you're loving it.
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