A Quote by Marshall B. Rosenberg

Interpretations, criticisms, diagnoses, and judgments of others are actually alienated expressions of our unmet needs. — © Marshall B. Rosenberg
Interpretations, criticisms, diagnoses, and judgments of others are actually alienated expressions of our unmet needs.
All moralistic judgments, whether positive or negative, are tragic expressions of unmet needs.
Analyses of others are actually expressions of our own needs and values
Criticism, analysis, and insults are tragic expressions of unmet needs.
Get your personal needs met, once and for all; if you have unmet needs, you'll attract others in the same position.
We're only as needy as our unmet needs.
Violence in any form is a tragic expression of our unmet needs.
I think it's possible to have experiences of love without attachment, but I think part of our conditioning is to grasp at times, especially when there are unmet needs. It's part of our nervous system to hold on to where we think those needs will be met.
We doubt that any facts actually exist. We only have observations and interpretations. Most of the interpretations remain questionable.
We have a responsibility as a state to protect our most vulnerable citizens: our children, seniors, people with disabilities. That is our moral obligation. But there is an economic justification too - we all pay when the basic needs of our citizens are unmet.
Legal immigration should emphasize merit and meeting the needs of the U.S., including specific unmet workforce needs.
The potential of a zero-risk is in every market, because eventually I think people will switch to these products as they become available. There are two unmet needs in smokers: something that is much better for my health and something that bothers others much less or doesn't bother them. These are things cigarettes can't resolve. These new products are developed to address these needs.
We turn pain into suffering by adding on all kinds of beliefs, interpretations and judgments to it.
The immature conscience is not its own master. It simply parrots the decisions of others. It does not make judgments of its own; it merely conforms to the judgments of others. That is not real freedom, and it makes true love impossible, for if we are to love truly and freely, we must be able to give something that is truly our own to another. If our heart does not belong to us, asks Merton, how can we give it to another?
The number one reason that we don't get our needs met, we don't express them. We express judgments. If we do express needs, the number two reasons we don't our needs met, we don't make clear requests.
Religion is, by definition, interpretation; and by definition, all interpretations are valid. However, some interpretations are more reasonable than others.
Everything we do is in service of our needs. When this one concept is applied to our view of others, we'll see that we have no real enemies, that what others do to us is the best possible thing they know to do to get their needs met.
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