A Quote by Marshall B. Rosenberg
The intention behind the protective use of force is to prevent injury, never to punish or to cause individuals to suffer, repent or change.
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The most fundamental paradox is that if we're never to use force, we must be prepared to use it and to use it successfully. We Americans don't want war and we don't start fights. We don't maintain a strong military force to conquer or coerce others. The purpose of our military is simple and straightforward: we want to prevent war.
The libertarian approach is a very symmetrical one: the non-aggression principle does not rule out force, but only the initiation of force. In other words, you are permitted to use force only in response to some else's use of force. If they do not use force you may not use force yourself. There is a symmetry here: force for force, but no force if no force was used.
As a matter of fact, although we had some terrible challenges and temptations when I was in office, we never dropped a bomb... we never launched a missile... and we never fired a bullet. I think that one of the main requirements for a strong military, like a strong submarine force, is to prevent war, not to cause war.
No individual or private group or private organization has the legal power to initiate the use of physical force against other individuals or groups and to compel them to act against their own voluntary choice. Only a government holds that power. The nature of governmental action is: coercive action. The nature of political power is: the power to force obedience under threat of physical injury-the threat of property expropriation, imprisonment, or death.
The only legitimate use for a glove is to cover an injury... A desire to prevent callus formation (possibly so as to not snag one's pantyhose) does not constitute a legitimate use. And if you do insist on wearing gloves, make sure they match your purse.
The necessary consequence of man's right to life is his right to self-defense. In a civilized society, force may be used only in retaliation and only against those who initiate its use. All the reasons which make the initiation of physical force an evil, make the retaliatory use of physical force a moral imperative. If some "pacifist" society renounced the retaliatory use of force, it would be left helplessly at the mercy of the first thug who decided to be immoral. Such a society would achieve the opposite of its intention: instead of abolishing evil, it would encourage and reward it.
BDS attempts to use economic tools to boycott Israeli goods and services and punish individuals and entities supporting Israel. It attempts to use harassment and intimidation to turn Israel's supporters against the country.
The way in which these two practices contain each other is that it has always been possible to use the one against the other: to use racism-sexism to prevent universalism from moving too far in the direction of egalitarianism; to use universalism to prevent racism-sexism from moving too far in the direction of a caste system that would inhibit the work force mobility so necessary for the capitalist accumulation process.
I punish myself more than anybody else does if I am stupid about my actions, and I suffer, really suffer.
I am a person who lives my life based on intention. I don't do anything without intention because intention determines the outcome of your life. It's like cause and effect.
All we can do now is try to prevent secondary damage by relieving pressure on the brain caused by the initial injury. There is no reparative treatment for traumatic brain injury.
The purpose is to help, to prevent, to correct, to improve, rather than to punish. Criticism is not meant to punish, but rather to correct something that is preventing better results. The only goal is improvement.
I do repent; but heaven hath pleas'd it so
To punish me with this, and this with me,
That I must be their scourge and minister.
I will bestow him, and will answer well
The death I gave him. So again good night.
I must be cruel only to be kind.
Thus bad begins and worse remains behind.
I think my wife puts up with me 'cause I try. I think that's all any guy can do is just try. That's right! 'Cause we ain't never gunna get it. 'Cause as soon as we get close you ladies change it. It's like this memo goes out, 'they're getting close, change it, change it!'
My neighbour, or my servant, or my child, has done me an injury, and it is just that he should suffer an injury in return. Such is the doctrine which Jesus Christ summoned his whole resources of persuasion to oppose.
The intention behind our giving and receiving is the most important thing. When the act of giving is joyful, when it is unconditional and from the heart, then the energy behind the giving increases many times over. But if we give grudgingly, there is no energy behind that giving. If we feel we have lost something through the act of giving, then the gift is not truly given and will not cause increase.
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