A Quote by Marshall Berman
To be modern is to find ourselves in an environment that promises us adventure, power, joy, growth, transformation of ourselves and the world - and at the same time that threatens to destroy everything we have, everything we know, everything we are.
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?"Magic is the first and last religion of the world. It has the power to make us whole, to open our eyes to the Dominions and return us to ourselves. Everything that isn't us is also ourselves. We're joined to everything that was, is and will be. From one end of the Imajica to another. From the tiniest mote dancing over this flame to the Godhead Itself.
Everything we know by heart enriches us and helps us find ourselves. If it should get in the way of finding ourselves, it is because we have no personality.
Within us there is someone who knows everything, wills everything, does everything better than we ourselves.
The image of Earth from space transformed our view of ourselves. It is maybe the most important image that exists - because we can see ourselves in context in a way that otherwise would be really hard to explain. It should inspire us to wonder about it, to want to know everything we can about it and do everything we can to take care of it.
I want the Church to go out onto the streets, I want us to resist everything worldly, everything static, everything comfortable...eve rything that might make us closed in on ourselves.
I believe we find ourselves in a period of radical transformation. Regardless of whether it is digitalization, the environment or terrorism. We can be successful in this new world. We have the necessary willingness. The French are inventive and innovative. But we need to finally pick ourselves up.
Each man is everything to himself, for with his death everything is dead for him. That is why each of us thinks he is everything to everyone. We must not judge nature by ourselves, but by its own standards.
The way in which we think of ourselves has everything to do with how our world sees us and how we can see ourselves successfully acknowledged by that world.
You don't meditate to experiment with altered states of consciousness or whatever else. You meditate only to perceive by yourself that everything is within us, every atom of the universe, and that we already possess everything we would wish to find outside of ourselves.
The most important promises are the ones we make to ourselves. The promises we makes to ourselves are the things that assure us we have the capacity to keep our promises to others.
We're creating multiple personas. We're creating a thespian sense of personality where we see ourselves as works of art, and we see everything in our environment as a prop, as a set, as a stage, as a backdrop for filling ourselves in. We don't see ourselves as ever completed. We are in-formation.
We are all the walking wounded in a world that is a war zone. Everything we love will be taken from us, everything, last of all life itself. Yet everywhere I look, I find great beauty in this battlefield, and grace and the promise of joy.
Giving up everything must mean giving over everything to kingdom purposes, surrendering everything to further the one central cause, loosening our grip on everything. For some of us, this may mean ridding ourselves of most of our possessions. But for all of us it should mean dedicating everything we retain to further the kingdom. (For true disciples, however, it cannot mean hoarding or using kingdom assets self-indulgently.)
Love knows no virtue, no profit; it loves and forgives and suffers everything, because it must. It is not our judgment that leads us; it is neither the advantages nor the faults which we discover, that make us abandon ourselves, or that repel us. It is a sweet, soft, enigmatic power that drives us on. We cease to think, to feel, to will; we let ourselves be carried away by it, and ask not whither?
We are not experts on everything. We are not capable of doing everything by ourselves. There are a bunch of other smarter people around the world.
We are not saints yet, but we, too, should beware. Uprightness and virtue do have their rewards, in self-respect and in respect from others, and it is easy to find ourselves aiming for the result rather than the cause. Let us aim for joy, rather than respectability. Let us make fools of ourselves from time to time, and thus see ourselves, for a moment, as the all-wise God sees us.
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