A Quote by Martha Finley

Horace Dinsmore was, like his father, an upright, moral man, who paid an outward respect to the forms of religion, but cared nothing for the vital power of godliness.
The more men have multiplied the forms of religion, so much the more has vital godliness declined.
Why are we proud? We are proud, first of all, because from the beginning of this Nation, a man can walk upright, no matter who he is, or who she is. He can walk upright and meet his friend - or his enemy; and he does not fear that because that enemy may be in a position of great power that he can be suddenly thrown in jail to rot there without charges and with no recourse to justice. We have the habeas corpus act, and we respect it.
All outward forms of religion are almost useless, and are the causes of endless strife. Believe there is a great power silently working all things for good, behave yourself and never mind the rest.
I have no religion,’ says Borneau, ‘but I respect the religion of others. Religion is sacred.’ Why this privilege, this immunity?... A believer creates God in his own image; if he is ugly, his God will be morally ugly. Why should moral ugliness be respectable?
God is not interested in our public displays of piety. He's not interested in religion in terms of the outward show. He's interested in godliness.
Halt regarded him. He loved Horace like a younger brother. Even like a second son, after Will. He admired his skill with a sword and his courage in battle. But sometimes, just sometimes, he felt an overwhelming desire to ram the young warrior's head against a convenient tree. "You have no sense of drama or symbolism, do you?" he asked. "Huh?" replied Horace, not quite understanding. Halt looked around for a convenient tree. Luckily for Horace, there were none in sight.
Looks like he's lost a guinea and found a farthing," Horace said, then added, unnecessarily, "Will, I mean." Halt turned in his saddle to regard the younger man and raised an eyebrow. "I may be almost senile in your eyes, Horace, but there's no need to explain the blindly obvious to me. I'd hardly have thought you were referring to Tug.
The natural inclination of man is to rely solely upon himself and to ignore the purpose of his existence as well as his relationship to God who is his spiritual father. If man will recognize his divine origin, he will then realize his Heavenly Father will not leave him alone to grope in darkness of mind and spirit, but will make available a power to influence him in right paths and into standards of good behavior. The Holy Ghost is that power.
Horace, in a particularly boastful mood, once said his verse would last as long as the vestal virgins kept going up the Capitoline Hill to worship at the temple of Jupiter. But Horace's poetry has lasted longer than Jupiter's religion, and Jupiter himself has only survived because he disappeared into literature.
This sutura gives example about the purpose of relationship. A son of enemy who wants to uproot his own father, should be treated as friend and shold be protected. This may be called opportunism but is and should be necessary part of polity and statesmanship. Moreover, if a father is not aan upright man to have friendship with his sone can be a meritorious peson. So it is better to protecdt him.
What is it to be a gentleman? Is it to be honest, to be gentle, to be generous, to be brave, to be wise, and, possessing all these qualities, to exercise them in the most graceful outward manner? Ought a gentleman to be a loyal son, a true husband, an honest father? Ought his life to be decent, his bills to be paid, his taste to be high and elegant, his aims in life lofty and noble?
Atheism leaves a man to sense, to philosophy, to natural piety, to laws, to reputation, all which may be guides to an outward moral virtue, though religion were not; but superstition dismounts all these, and erects an absolute monarchy in the minds of men.
I am a Muslim and . . . my religion makes me be against all forms of racism. It keeps me from judging any man by the color of his skin. It teaches me to judge him by his deeds and his conscious behavior. And it teaches me to be for the rights of all human beings, but especially the Afro-American human being, because my religion is a natural religion, and the first law of nature is self-preservation.
A man that has lost moral sense is like a man in battle with both of his legs shot off: he has nothing to stand on.
The form of godliness may exist with secret and with open wickedness, but the power of godliness cannot.
An important advance in the life of a people is the transformation of the religion of fear into the moral religion. But one must avoid the prejudice that regards the religions of primitive peoples as pure fear religions and those of the civilized races as pure moral religions. All are mixed forms, though the moral element predominates in the higher levels of social life. Common to all these types is the anthropomorphic character of the idea of God.
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