A Quote by Martha Nussbaum

If you look into the religions, they have this deep idea of human dignity and the source of dignity being conscience. — © Martha Nussbaum
If you look into the religions, they have this deep idea of human dignity and the source of dignity being conscience.
What should move us to action is human dignity: the inalienable dignity of the oppressed, but also the dignity of each of us. We lose dignity if we tolerate the intolerable.
The real tragedy is that we're all human beings, and human beings have a sense of dignity. Any domination by one human over another leads to a loss of some part of his dignity. Is one's dignity that big it can be crumbled away like that?
For us democracy is a question of human dignity. And human dignity is political freedom, the right to freely express opinion and the right to be allowed to criticise and form opinions. Human dignity is the right to health, work, education and social welfare. Human dignity is the right and the practical possibility to shape the future with others. These rights, the rights of democracy, are not reserved for a select group within society, they are the rights of all the people.
My faith in human dignity consists in the belief that man is the greatest scamp on earth. Human dignity must be associated with the idea of a scamp and not with that of an obedient, disciplined and regimented soldier.
But the dignity of human life is unbreakably linked to the existence of the personal-infinite God. It is because there is a personal-infinite God who has made men and women in His own image that they have a unique dignity of life as human beings. Human life then is filled with dignity, and the state and humanistically oriented law have no right and no authority to take human life arbitrarily in the way it is being taken.
In a revolutionary age talk of equality may well have represented a passion to provide full human dignity to those who had previously been denied it by systems of political and economic domination; but in the present age it softens the spiritual requirements that are an essential ingredient in human dignity. Thus the slogans of equality serve not so much to elevate individuals to the dignity of being human as to free them from the responsibility of rising to this vocation.
I believe in human dignity as the source of national purpose, human liberty as the source of national action, the human heart as the source of national compassion, and in the human mind as the source of our invention and our ideas
I will never tire of repeating this: what the poor need the most is not pity but love. They need to feel respect for their human dignity, which is neither less nor different from the dignity of any other human being.
When an individual is protesting society's refusal to acknowledge his dignity as a human being, his very act of protest confers dignity on him.
We tend to suffer from the illusion that we are capable of dying for a belief or theory. What Hagakure is insisting is that even in merciless death, a futile death that knows neither flower nor fruit has dignity as the death of a human being. If we value so highly the dignity of life, how can we not also value the dignity of death? No death may be called futile.
We Catholics have been in the forefront in defending the dignity of the human person. Clericalism is a direct violation of human dignity.
Human dignity is the same for all human beings: when I trample on the dignity of another, I am trampling on my own.
One should not be assigned one's identity in society by the job slot one happens to fill. If we truly believe in the dignity of labor, any task can be performed with equal pride because none can demean the basic dignity of a human being.
For us democracy is a question of human dignity. And human dignity is political freedom.
Democracy matters because it reflects an idea of equality and an idea of liberty. It reflects an idea of dignity, the dignity of the individual, the idea that each individual should have an equal vote, an equal say, in the formation of their government.
That's all that counts. People being sorry. Makes you feel better; gives you a sense of dignity, and that's all that's important; a sense of dignity. And it doesn't matter if you don't care or not, either. You got to have a sense of dignity, even if you don't care, 'cause, if you don't have that, civilization's doomed.
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