A Quote by Martin Amis

For both of us, I think, it had to do with our weakened power to love. It is strange that enslavement should have that effect – not just the fantastic degradation, not just the fear and the boredom and all the rest, but also the layered injustice, the silent injustice. So all right. We’re back where we started. To you, nothing – from you, everything. They took it from me, it seems, for no reason, other than that I value it so much.
I can't be a part of the problem. I hate the idea of a label just as much as anyone else but I'm with who I'm with, I love who I love and I'm if not a better actress than I was yesterday and my personal life should have no effect on that. I think that the injustice of people staying in the closet is more than I can bear with a clear conscience and I couldn't sleep at night if I was a part of that problem, if I was part of the lies.
Nature has with a Motherly Tenderness observed this, that the Action she has enjoyned us for our Necessity should be also pleasant to us, and invites us to them, not only by Reason, but also by Appetite: and ?tis Injustice to infringe her Laws.
You know just because the majority thinks something is right, doesn't make it right. So, that is up to us, the people that see the wrong, that see the injustice, that stay educated, stay informed, stay involved. And there's an old phrase 'the squeaky wheel, gets the oil.' Right now, our wheels aren't very squeaky; the other side, they're the ones making all the racket...We just have to get up, stand up, speak out, and don't be silent.
We have all had injustice happen to us. It often shapes our failure narrative. For example, maybe you were fired and not you don't trust colleagues as easily in the future. You may not overcome injustice but you need to be aware of how it affects you today. You can't avoid injustice but that doesn't mean you need to be a prisoner of it.
Courage, it would seem, is nothing less than the power to overcome danger, misfortune, fear, injustice, while continuing to affirm inwardly that life with all its sorrows is good; that everything is meaningful even if in a sense beyond our understanding; and that there is always tomorrow.
To this war of every man against every man, this also in consequent; that nothing can be unjust. The notions of right and wrong, justice and injustice have there no place. Where there is no common power, there is no law, where no law, no injustice. Force, and fraud, are in war the cardinal virtues.
Both morally and practically, segregation is to me a basic injustice. Since I believe it to be so, I must attempt to remove it. There are three ways in which one can deal with an injustice. (a) One can accept it without protest. (b) On can seek to avoid it. (c) One can resist the injustice non-violently. To accept it is to perpetuate it.
A just city should favor justice and the just, hate tyranny and injustice, and give them both their just deserts.
A love that does not discriminate seems to me to forfeit a part of its own value, by doing an injustice to its object; and secondly, not all men are worthy of love.
It seems to me that rumors and dreams of justice are part of a dialectic of injustice and dreams of justice will be with us for as long as there's injustice, and that doesn't seem to be in short supply.
It would, I think, be hard for anyone to make the case that the United States is a just society or anything close to a just society. In America today, there is massive injustice in terms of income and wealth inequality. Injustice is rampant.
Nelson Mandela stood up against a great injustice and was willing to pay a huge price for that. That's the reason he's mourned today, because of that struggle that he performed I mean, what he was advocating for was not necessarily the right answer, but he was fighting against some great injustice, and I would make the argument that we have a great injustice going on right now in this country with an ever-increasing size of government that is taking over and controlling people's lives, and Obamacare is front and center in that.
Few if any political philosophers have had the courage of tackling the Cold War. Even the best of them have kept silent or have stated some bromides glossing over the serious shortcomings of "our" side, such as racism, social injustice, extreme income disparities, the exploitation of the Third World, and environmental degradation.
I think that children are acutely sensitive to injustice because they live in a world that is absolutely filled with injustice. They have very, very little power, and they are extremely aware of power relations.
I think if you're creating music, and you love the song, holding it back is just doing it an injustice.
The Jews caused us a great injustice, the greatest injustice. They have expelled our people, stolen our land, shed our brothers' blood, and are still shedding blood, and there should be no contact between them and us. We will not agree to meet with them until our problem with the Zionist entity and those Westerners and Christians who support them, is solved.
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