A Quote by Martin Bormann
I do my very utmost to live and act in such a manner that the Führer should remain satisfied with me... but whether I shall always be able to cope with the tasks entrusted to me in the future as well, is an open question.
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But Jesus, who in this Vision informed me of all that is necessary for me, answered and said: It was necessary that there should be sin; but all shall be well, and all shall be well, and all manner of thing shall be well.
My job during the EVAs, the spacewalks, is to act as the inside coordinator. I remain on the aft flight deck of the shuttle, and I act in a manner to help the gentlemen outside, my fellow crewmates, who are performing the EVA tasks.
When strawberries go begging, and the sleek
Blue plums lie open to the blackbird's beak,
We shall live well--we shall live very well.
As to whether those who fit the common meaning of the term "intellectual" should act in the manner that [ Edward] Said prescribes, that's another question. Needless to say, I agree with him that they should, and that they commonly do not.
I will not let the Patriot Act, the most unpatriotic of acts, go unchallenged. At the very least, we should debate. We should debate whether or not we are going to relinquish our rights, or whether or not we are going to have a full and able debate over whether or not we can live within the Constitution, or whether or not we have to go around the Constitution.
The world, the wise world, that never is wrong itself, judges always by events. And if he should use me ill, then I shall be blamed for trusting him: if well, O then I did right, to be sure!--But how would my censurers act in my case, before the event justifies or condemns the action, is the question.
Open theists affirm the same openness of the future that religious believers assume when they pray and almost all humans assume when they act. The open future is intuitive; but can it be rigorously defended? God in an Open Universe shows that it can. Open theism has always been an attractive view of God; now it becomes a philosophically rigorous one as well.
If God lets me live, I shall attain more than Mummy ever has done, I shall not remain insignificant, I shall work in the world and for mankind!
I'm a person that carries everything that happened to me in my past, with me into the future. I refuse to let it make me bitter. I still completely believe in love and I remain open to anything that will happen to me.
I claim for Canada this, that in future Canada shall be at liberty to act or not act, to interfere or not interfere, to do just as she pleases, and that she shall reserve to herself the right to judge whether or not there is cause for her to act.
I have always worked hard, and seeing so many Icelanders make tremendous efforts to cope with difficult tasks and decisions inspires me.
For me, it was never a question of whether or not I was transgender. It was a question of what I'd be able to handle transitioning and having to do it in the public eye. One of the issues that was hard for me to overcome was the fear of that.
I'd always wanted to act, but it was a question of whether acting wanted me and whether the movies wanted me.
Academy of Motion Picture Arts and Sciences, fellow members of the motion picture industry and honored guests. This is one of the happiest moments of my life, and I want to thank each one of you who had a part in selecting me for one of their awards for your kindness. It has made me feel very, very humble and I shall always hold it as a beacon for anything that I may be able to do in the future. I sincerely hope I shall always be a credit to my race and to the motion picture industry. My heart is too full to tell you just how I feel, and may I say thank you and God bless you.
God has entrusted me with myself. No man is free who is not master of himself. A man should so live that his happiness shall depend as little as possible on external things. The world turns aside to let any man pass who knows where he is going.
[T]he crucial question is not, as so many believe, whether property rights should be private or governmental, but rather whether the necessarily 'private' owners are legitimate owners or criminals. For ultimately, there is no entity called 'government'; there are only people forming themselves into groups called 'governments' and acting in a 'governmental' manner. All property is therefore always 'private'; the only and critical question is whether it should reside in the hands of criminals or of the proper and legitimate owners.
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