A Quote by Martin Buber
The world is not comprehensible, but it is embraceable: through the embracing of one of its beings.
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Through embracing the diversity of humans beings, we will find a sure way to true happiness.
The basic project of art is always to make the world whole and comprehensible, to restore it to us in all its glory and its occasional nastiness, not through argument but through feeling, and then to close the gap between you and everything that is not you, and in this way pass from feeling to meaning. It's not something that committees can do. It's not a task achieved by groups or by movements. It's done by individuals, each person mediating in some way between a sense of history and an experience of the world.
For me, I think the greatest achievements of science is to allow humanity to realize that our world is comprehensible. Through science, rational thinking, we can understand how the universe works.
Let all-embracing thoughts for all beings be yours.
If you see the intersection of time and space, you experience complete freedom of being. This state of existence is completely beyond any idea of time, space, or being. In that liberated state you can see fundamental truth and the phenomenal world simultaneously. That is called Buddha's world. That is the place where all sentient beings exist, so you can stand up there and see all beings, myriad beings. Then you know very clearly, through your own emotional and intellectual understanding, how all beings exist.
To feel the anguish of waiting for the next moment and of taking part in the complex current (of affairs) not knowing that we are headed toward ourselves, through millions of stone beings - of bird beings - of star beings - of microbe beings - of fountain beings toward ourselves.
Divine Providence is connected with Divine intellectual influence, and the same beings which are benefited by the latter so as to become intellectual, and to comprehend things comprehensible to rational beings, are also under the control of Divine Providence, which examines all their deeds with a view of rewarding or punishing them. ...the method of which our mind is incapable of understanding.
Knowledge emerges only through invention and re-invention, through the restless, impatient, continuing, hopeful inquiry human beings pursue in the world, with the world, and with each other.
If you go to a place of power, the beings are higher, magnificent beings of light. They are not from our world. They pass through it, the place where dimensions touch, where there are many worlds present.
Beyond this world there are myriad worlds, thousands of inter-dimensional planes with different types of beings going through other cycles of existence. Beyond all beings is something that is eternal.
Finally [Indira Ganhi] called a beautiful dark little boy who was playing on the lawn, and embracing him tenderly, murmured, 'This is my grandchild; this is the man I love most in the world.' It was a strange sensation to watch this very powerful woman embracing a child.
All intelligent beings who are crowned with crowns of glory, immortality, and eternal lives must pass through every ordeal appointed for intelligent beings to pass through, to gain their glory and exaltation. Every calamity that can come upon mortal beings will be suffered ... to prepare them to enjoy the presence of the Lord. ... Every trial and experience you have passed through is necessary for your salvation.
We respect the dignity and the rights of every man and every nation. The path to a brighter future of the world leads through honest reconciliation of the conflicting interests and not through hatred and bloodshed. To follow that path means to enhance the moral power of the all-embracing idea of human solidarity.
Through lovingly embracing the full range of our experience- human and divine- we can heal the split that existed between the spirit and the form, in ourselves individually and in the whole world.
The most incomprehensible thing about the world is that it is comprehensible.
Often, very often, I am alone. My studio in Amsterdam, (Beckmann lived in the center of Amsterdam during World War 2.) an enormous old tobacco storeroom is again filled in my imagination with figures from the old days and from the new, like an ocean moved by storm and sun and always present in my thoughts. Then shapes become beings and seem comprehensible to me in the great void and uncertainty of the space which I call god.
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