A Quote by Martin Farquhar Tupper
Lay not the plummet to the line; religion hath no landmarks; no human keenness can discern the subtle shades of faith.
Related Quotes
Life hath set
No landmarks before us.
the leading error of the human mind, - the bane of human happiness - the perverter of human virtue ... is Religion - that dark coinage of trembling ignorance! It is Religion - that poisoner of human felicity! It is Religion - that blind guide of human reason! It is Religion - that dethroner of human virtue! which lies at the root of all the evil and all the misery that pervade the world!
Somewhere along the line, organized religion stopped being about faith, and started being about who had the power to keep the faith. You said that the purpose of religion was to bring people together. But does it, really? Or does it-knowingly, purposefully, and intentionally--break them apart?
I never had faith that the answers to human problems lay in anything that could be called political. I thought the answers, if there were answers, lay someplace in man's soul.
My heart and the elevator, a plummet inside a plummet.
Love knows not distance; it hath no continent; its eyes are for the stars, its feet for the swords; it continueth, though an army lay waste the pasture; it comforteth when there are no medicines; it hath the relish of manna; and by it do men live in the desert.
Campaigning against religion can be socially counter-productive. If teachers take the uncompromising line that God and Darwinism are irreconcilable, many young people raised in a faith-based culture will stick with their religion and be lost to science.
Who hath no faith to man, to God hath none.
An important distinction can be made between religion and spirituality. Religion [is] concerned with faith in the claims to salvation of one faith tradition... Spirituality is concerned with qualities of the human spirit, love and compassion, patience, tolerance, forgiveness, contentment, a sense of responsibility, a sense of harmony, that bring happiness both to self.
Let us enquire. Who, then, shall challenge the words? Why are they challenged. And by whom? By those who call themselves the guardians of morality, and who are the constituted guardians of religion. Enquiry, it seems, suits not them. They have drawn the line, beyond which human reason shall not pass -- above which human virtue shall not aspire! All that is without their faith or above their rule, is immorality, is atheism, is -- I know not what.
All men, among themselves, are by nature equal. The inequality we now discern hath its spring from the civil law.
The bottom line is that the human body is complex and subtle, and oversimplifying - as common sense sometimes impels us to do - can be hazardous to your health.
The Buddhists or the Jains do not depend upon God; but the whole force of their religion is directed to the great central truth in every religion, to evolve a God out of man. They have not seen the Father, but they have seen the Son. And he that hath seen the Son hath seen the Father also.
Human life lay foul before men's eyes, crushed to the dust beneath religion's weight.
The future of religion is connected with the possibility of developing a faith in the possibilities of human experience and human relationships that will create a vital sense of the solidarity of human interests and inspire action to make that sense a reality.
A faith in culture is as bad as a faith in religion; both expressions imply a turning away from those very things which culture and religion are about. Culture as a collective name for certain very valuable activities is a permissible word; but culture hypostatized, set up on its own, made into a faith, a cause, a banner, a platform, is unendurable. For none of the activities in question cares a straw for that faith or cause. It is like a return to early Semitic religion where names themselves were regarded as powers.
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