A Quote by Martin Heidegger
And so man, as existing transcendence abounding in and surpassing toward possibilities, is a creature of distance. Only through the primordial distances he establishes toward all being in his transcendence does a true nearness to things flourish in him.
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When you want to direct someone toward the good, first put him at peace bodily and honor him with words of love. For nothing inclines such a man to shame and induces him to cast of his vice and be changed for the better as do bodily goods and honor, which he sees in you. Then, with love tell him a word or two, and do not be inflamed with anger toward him. Do not let him see any cause of enmity toward you. For love does not know how to lose its temper.
Josh Hanagarne has an astonishing story to tell, and he does so with insight, humor, grace, and wonder. All human beings suffer and struggle. Through the lens of his own miraculous experiences, Mr. Hanagarne illuminates the path to joy and the infinite possibilities of transcendence.
Transcendence implies the surpassing of two things, and the consequent attainment of a third thing. But there are no 'things' in reality, of any kind whatever: there is only the thing-in-itself, its suchness, which is Reality, revealed when the illusory dualism of inexistent qualities is dissolved.
Religion is a search for transcendence. But transcendence isn't necessarily sited in an external god, which can be a very unspiritual, unreligious concept.
If a strong man has not in him the lift toward lofty things, his strength makes him only a curse to himself and his neighbor.
The hundred-point man is one who is true to every trust; who keeps his word; who is loyal to the firm that employs him; who does not listen for insults nor look for slights; who carries a civil tongue in his head; who is polite to strangers without being fresh; who is considerate toward servants; who is moderate in his eating and drinking; who is willing to learn; who is cautious and yet courageous.
One who was born in the house of a warrior, regardless of his rank or class, first acquaints himself with a man of military feats and achievements in loyalty....Everyone knows that if a man doesn't hold filial piety toward his own parents he would also neglect his duties toward his lord. Such a neglect means a disloyalty toward humanity. Therefore such a man doesn't deserve to be called 'samurai'.
The individual needs the return to spiritual values, for he can survive in the present human situation only by reaffirming that man is not just a biological and psychological being but also a spiritual being, that is creature, and existing for the purposes of his Creator and subject to Him.
We underestimate the distance between ourselves and others. Not just inferential distance, but distances of temperament and ability, distances of situation and resource, distances of unspoken knowledge and unnoticed skills and luck, distances of interior landscape.
Those who direct the maximum force of their desires toward the center, toward true being, toward perfection, seem quieter than the passionate souls because the flame of their fervor cannot always be seen.
Only to the extent that someone is living out this self transcendence of human existence, is he truly human or does he become his true self. He becomes so, not by concerning himself with his self's actualization, but by forgetting himself and giving himself, overlooking himself and focusing outward.
Genuine transcendence doesn't just look away from human suffering and say, "I am at peace, so I'm at the mountaintop." Genuine transcendence looks human suffering in the eye and attains peace because of a faith in things unseen.
The one impulse in man which cannot be erased is his impulse toward freedom, his impulse toward sanity, toward higher levels of attainment in all of his endeavors.
Learning always involves self-transcendence. Learning calls forth what is in us, helping us to move toward authenticity and wholeness.
The pre-human creature from which man evolved was unlike any other living thing in its malicious viciousness toward its own kind. Humanization was not a leap forward but a groping toward survival.
For the uniqueness of man lies in his capacity for self-transcendence.
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