A Quote by Martin Heidegger

In order to remain silent Da-sein must have something to say. — © Martin Heidegger
In order to remain silent Da-sein must have something to say.
Everyone is the other, and no one is himself. The they, which supplies the answer to the who of everyday Da-sein, is the nobody to whom every Da-sein has always already surrendered itself, in its being-among-one-another.
The best thing that winning those Academy Awards things are - the best thing of it is that when I say some of my ideas, somebody's going to listen to it, and they'll preface what I say, 'Academy Award winner da-da-da-da-da.'
Once I get in my mind that it's going to go "da da da dadada da da," then it's kind of like filling in the blanks.
I didn't want to wave the flag and be like, 'Look! I'm gay! Da da da.' I just wanted to say, 'This is my lifestyle.'
Good writing can be defined as having something to say and saying it well. When one has nothing to say, one should remain silent. Silence is always beautiful at such times.
Understanding of being is itself a determination of being of Da-sein.
The following are the universally fundamental laws of literary communication: 1. one must have something to communicate; 2. one must have someone to whom to communicate it; 3. one must really communicate it, not merely express it for oneself alone. Otherwise it would be more to the point to remain silent.
This one guy, the worst guy in the music. The Yanni man. You know Yanni? First of all, anyone who looks like a magician and doesn't do magic, I don't like. I don't even like magic, I hate it. But I love the word, "Ta-da"! I love that word! I don't get to say it, right? I never do any magic. You just can't go around walking, "Ta-da!" "Ta-da!" "Ta-da!" The only time I can say it is when I do something really stupid or surprising. Like if I go out all night drinking and hitting strip clubs and I come home and I still got some money... "Ta-da!" I thought I was broke. Why does my jaw hurt?
Sometimes a people lose their right to remain silent when pressured to remain silent.
The most accessible field in science, from the point of view of language, is astrophysics. What do you call spots on the sun? Sunspots. Regions of space you fall into and you don’t come out of? Black holes. Big red stars? Red giants. So I take my fellow scientists to task. He’ll use his word, and if I understand it, I’ll say, “Oh, does that mean da-da-da-de-da?
Thoughts are created in the act of writing. [It is a myth that] you must have something to say in order to write. Reality: You often need to write in order to have anything to say. Thought comes with writing, and writing may never come if it is postponed until we are satisfied that we have something to say...The assertion of write first, see what you had to say later applies to all manifestations of written language, to letters...as well as to diaries and journals
I have finally learned that I must remain silent as much as possible. I must always keep my thoughts to myself.
We declare that only man exists. This is not to say that material, inorganic nature and nonhuman beings-animals and plants-are in any sense unreal, insubstantial, or illusory because they do not so exist. We merely state that the reality of these nonhuman realms differs from that of human existence, whose primary characteristic is Da-sein (literally being-the-there)... Man as man is present... in a manner wholly different from... inanimate things.
There has come a time when we can no longer remain silent but must speak up for our country which is being sold, abused, mined, depleted, drained, overworked, over-loved, its plants and animals becoming endangered and exterminated faster than we can renew them. Our country is silent, so we must speak and act to save it.
Death is an unsurpassable limit of human existence... We discover the relationship which is the basis for all feelings of reverence, fear, awe, wonder, sorrow, and deference in the face of something greater and more powerful... Only such a being-unto-death can guarantee the precondition that the Da-sein be able to free itself from its absorption in, its submission and surrender of itself to the things and relationships of everyday living and to return to itself.
I can promise to be upright, but not to be without bias. [Ger., Aufrichtig zu sein kann ich versprechen; unparteiisch zu sein aber nicht.]
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